Coexisting in Color

IF 0.3 3区 哲学 0 RELIGION
T. Wilks
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引用次数: 0

Abstract

In 2015, religious communities in Kibera—a neighborhood in Nairobi, Kenya—partnered with a local NGO and Ugandan paint company to paint their churches and mosques yellow. The idea behind the project, called Colour in Faith, was to create non-denominational spaces that were safe from the prospect of 2017 national election violence. Before ballots were cast in August 2017, two mosques and three churches in Kibera had “transitioned” to yellow, producing a new sacred cartography and poetics of religious tolerance. But why yellow? What shared reasoning exists between religious communities in Kibera and NGO directors to select yellow as the color of tolerance? By highlighting the context of religious coexistence and anticipation of election violence, this article demonstrates how and why yellow provided a salient material strategy to filter sacred surplus in Kibera. As the country prepares for the national election in August 2022, I explore how the social life and meaning of these yellow sacred spaces have changed. Not only has the paint chipped and faded, but several of the yellow sacred spaces were bulldozed in 2018. After five years, yellow reads as a chromogenealogy of how sacred spaces in Kibera are made and unmade.
在色彩中共存
2015年,肯尼亚内罗毕基贝拉(kibera)社区的宗教团体与当地一家非政府组织和乌干达油漆公司合作,将他们的教堂和清真寺涂成黄色。该项目被称为“信仰的色彩”,其背后的想法是创造一个不受2017年全国选举暴力影响的非宗派空间。在2017年8月投票之前,基贝拉的两座清真寺和三座教堂已经“过渡”为黄色,产生了新的神圣地图和宗教宽容的诗学。但为什么是黄色?基贝拉的宗教团体和非政府组织负责人之间有什么共同的理由选择黄色作为宽容的颜色?本文借由强调宗教共存与预期选举暴力的背景,说明黄色如何及为何成为基贝拉滤除神圣剩余的重要物质策略。随着国家为2022年8月的全国大选做准备,我探索了这些黄色神圣空间的社会生活和意义是如何变化的。不仅油漆脱落和褪色,而且几个黄色的神圣空间在2018年被推土机推平。五年后,黄色被解读为基贝拉神圣空间是如何形成和破坏的染色体谱系。
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来源期刊
Material Religion
Material Religion RELIGION-
CiteScore
1.00
自引率
0.00%
发文量
43
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