{"title":"Distancias. Hacia un régimen estético-político de la imagen-movimiento = Distances. Towards an Aesthetic and Political Image-Movement Regime","authors":"Eduardo Galak","doi":"10.5944/etfvii.8.2020.27354","DOIUrl":null,"url":null,"abstract":"Se interpelan las tensiones en las distancias entre sentidos esteticos y discursos politicos a partir de analizar las revoluciones tecnicas y esteticas que se produjeron en la cinematografia de la decada de 1920. Para ello se analizan tres largometrajes: Metropolis, de Fritz Lang (1927), Berlin. Sinfonia de una ciudad, de Walter Ruttmann (1927) y El hombre de la camara, de Dziga Vertov (1929). En ellos la ciudad se presenta como escenario donde los cuerpos se mueven, narrado por un conjunto de imagenes cuyo montaje se proyecta como el compas armonico de un regimen estetico-politico de la imagen-movimiento. En el hiato entre educar con la mirada y educar la mirada se trasluce la distancia entre lo que Jacques Ranciere denomina como la «estetica de la politica» y la «politica de la estetica». Lo cual, confrontandolo con Walter Benjamin, posibilita observar las distancias entre imagenes, entre tecnicas, entre originalidades y reproducciones, entre la estetica y la politica. Abstract The aim is to analyze the distances between aesthetic senses and political speeches by technical and aesthetical cinematography revolutions happened in the 1920s. This is observed at three feature films: Metropolis (Fritz Lang, 1927), Berlin. Symphony of a Metropolis (Walter Ruttmann, 1927) and The Man with a Movie Camera (Dziga Vertov, 1929). At those films the city is exhibited as a scenario where bodies are moving, narrated by a set of images whose assembly is projected as the harmonic compass of an aesthetic-political regime of the image-movement. In the hiatus between educating with the gaze and educating the gaze itself, the distance between what Jacques Ranciere called as the «aesthetics of politics» and the «politics of aesthetics» is studied. Confronting this with Walter Benjamin’s theory, it is possible to observe the distances between images, between techniques, between originality and reproduction and between aesthetics and politics.","PeriodicalId":11829,"journal":{"name":"Espacio Tiempo y Forma. Serie VII, Historia del Arte","volume":"1 1","pages":"465-484"},"PeriodicalIF":0.2000,"publicationDate":"2020-11-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Espacio Tiempo y Forma. Serie VII, Historia del Arte","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5944/etfvii.8.2020.27354","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ART","Score":null,"Total":0}
引用次数: 0
Abstract
Se interpelan las tensiones en las distancias entre sentidos esteticos y discursos politicos a partir de analizar las revoluciones tecnicas y esteticas que se produjeron en la cinematografia de la decada de 1920. Para ello se analizan tres largometrajes: Metropolis, de Fritz Lang (1927), Berlin. Sinfonia de una ciudad, de Walter Ruttmann (1927) y El hombre de la camara, de Dziga Vertov (1929). En ellos la ciudad se presenta como escenario donde los cuerpos se mueven, narrado por un conjunto de imagenes cuyo montaje se proyecta como el compas armonico de un regimen estetico-politico de la imagen-movimiento. En el hiato entre educar con la mirada y educar la mirada se trasluce la distancia entre lo que Jacques Ranciere denomina como la «estetica de la politica» y la «politica de la estetica». Lo cual, confrontandolo con Walter Benjamin, posibilita observar las distancias entre imagenes, entre tecnicas, entre originalidades y reproducciones, entre la estetica y la politica. Abstract The aim is to analyze the distances between aesthetic senses and political speeches by technical and aesthetical cinematography revolutions happened in the 1920s. This is observed at three feature films: Metropolis (Fritz Lang, 1927), Berlin. Symphony of a Metropolis (Walter Ruttmann, 1927) and The Man with a Movie Camera (Dziga Vertov, 1929). At those films the city is exhibited as a scenario where bodies are moving, narrated by a set of images whose assembly is projected as the harmonic compass of an aesthetic-political regime of the image-movement. In the hiatus between educating with the gaze and educating the gaze itself, the distance between what Jacques Ranciere called as the «aesthetics of politics» and the «politics of aesthetics» is studied. Confronting this with Walter Benjamin’s theory, it is possible to observe the distances between images, between techniques, between originality and reproduction and between aesthetics and politics.