Troubled Boundaries: Corporeal and Territorial Transgression in Hunger (Steve McQueen, 2008) and ’71 (Yann Demange, 2015)

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY
Rebecca Wynne-Walsh
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引用次数: 0

Abstract

The legacy of the Troubles is still patently visible in Ireland. This period has never been absent from contemporary national discourse and, in fact, exists in living memory for the majority of the Irish. Brexit and the passing of Nobel Peace Prize laureate John Hume in August 2020 have only reinvigorated discussions on the Troubles, the IRA, and the Northern Irish peace processes, in which Hume was a central figure. This article presents a critical approach to the Troubles within a Gothic framework. This mode has long articulated anxieties engendered by the irresolvability of contested histories, territories and memories. I argue that the films Hunger and ’71 use gothic narrative structures and motifs to negotiate the emotionally and ideologically loaded Northern Irish conflict. Formally, the Gothic comes to the fore in each film's preoccupation with the unspoken and the visually untrustworthy. Both films rely on fractured chronologies and flashbacks to re-present lingering Northern Irish personal and collective traumas. I position Hunger and ’71 as essential components of an ongoing process of trauma negotiation in regards to the deep-set cultural wounds of the Troubles.
《混乱的边界:饥饿中的肉体和领土越界》(史蒂夫·麦奎因,2008)和《1971》(扬·德曼格,2015)
在爱尔兰,“麻烦”的遗留问题仍然清晰可见。这一时期从未缺席当代国家话语,事实上,存在于大多数爱尔兰人的生活记忆中。英国脱欧和诺贝尔和平奖得主约翰·休谟于2020年8月去世,只是重新激发了关于北爱尔兰问题、爱尔兰共和军和北爱尔兰和平进程的讨论,而休谟是其中的核心人物。这篇文章提出了一个批判性的方法,在哥特框架内的麻烦。长期以来,这种模式表达了由有争议的历史、领土和记忆的不可解决性所产生的焦虑。我认为电影《饥饿》和《71年》使用了哥特式的叙事结构和主题来处理充满情感和意识形态的北爱尔兰冲突。从形式上看,哥特风格在每部电影中都是对未言说的和视觉上不可信的关注。两部电影都依靠支离破碎的年代和倒叙来再现北爱尔兰人挥之不去的个人和集体创伤。我把《饥饿》和《1971》看作是正在进行的创伤谈判过程的重要组成部分,这是关于“麻烦”所造成的根深蒂固的文化创伤的。
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来源期刊
Gothic Studies
Gothic Studies HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.30
自引率
0.00%
发文量
22
期刊介绍: The official journal of the International Gothic Association considers the field of Gothic studies from the eighteenth century to the present day. Gothic Studies opens a forum for dialogue and cultural criticism, and provides a specialist journal for scholars working in a field which is today taught or researched in academic institutions around the globe. The journal invites contributions from scholars working within any period of the Gothic; interdisciplinary scholarship is especially welcome, as are studies of works across the range of media, beyond the written word.
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