Pope Honorius (625–638) – a Pacifist or a Doctrinal Arbiter?

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Oleksandr Kashchuk
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引用次数: 0

Abstract

The purpose of this article is to analyze the standpoint of Pope Honorius (625–638) at the early stage of the controversy over operation in Christ. Patriarch Sophronius (633/634–638) expressed his protest against the statement on one operation in Christ after it had been officially expressed in the Alexandrian Pact of unity in 633. The Pact was supported by both Sergius of Constantinople (610–638) and Emperor Heraclius (610–641). Patriarch Sergius developed his tactics in order to defend the stance of both the Church of Constantinople and the Emperor. As a result, a significant tension between both Patriarchs arose. After the confrontation between Sophronius of Jerusalem and Sergius of Constantinople, Pope Honorius (625–638) was concerned with the matter of operation in Christ. He maintained the standpoint of Sergius and became one of the implicit initiators of the Ekthesis issued by Emperor Heraclius.
教皇霍诺里乌斯(625-638)——和平主义者还是教义仲裁者?
这篇文章的目的是分析教皇Honorius(625-638)在基督内运作争论的早期阶段的立场。在公元633年的《亚历山大统一公约》(alexandria Pact of unity)正式表达了这一说法之后,宗主教索夫罗尼乌斯(633/634 - 638)表达了他对这一说法的抗议。该条约得到了君士坦丁堡的塞尔吉乌斯(610-638)和赫拉克利乌斯皇帝(610-641)的支持。大牧首谢尔吉乌斯为了捍卫君士坦丁堡教会和皇帝的立场,制定了他的策略。结果,两位宗主教之间出现了明显的紧张关系。在耶路撒冷的索弗罗尼乌斯和君士坦丁堡的谢尔吉乌斯发生冲突之后,教皇霍诺里乌斯(625-638)开始关注在基督里运作的问题。他坚持塞尔吉乌斯的立场,成为赫拉克利乌斯皇帝发表的《论纲》的隐含发起者之一。
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来源期刊
Studia Ceranea
Studia Ceranea HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.20
自引率
0.00%
发文量
10
审稿时长
22 weeks
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