The New in the Old: Celebrating Fifty Years of Modernization of Indian Tradition

Q2 Arts and Humanities
Dipankar Gupta
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引用次数: 0

Abstract

The most startling feature of Modernization of Indian Tradition is that it was so ahead of its times when it appeared in 1973 that most of us missed its full import. In those years there was, in the main, a simplistic understanding of modernisation as its markers were primarily technological achievements and western lifestyles, even affectations. In this book, Professor Yogendra Singh broke away from such formulaic renditions and instead proposed a social and relational view of modernisation where the principal emphasis was on how people interacted with one another and not on prowess facility with superior technical facilities or exterior presentation. Today we can appreciate the relevance of this approach for the drawbacks of correlating modernisation with things has proved to be inadequate, when not misleading, as it gives a skewed appreciation of the subject. Consequently, Enlightenment too gets a fresh coating for it now largely centres around the conditions of knowledge generation, which includes interpersonal relationships, and not on finished products of science. A person may, therefore, be very knowledgeable yet may remain quite un-modern when interacting with others.
旧中新:庆祝印度传统现代化五十周年
印度传统现代化最令人震惊的特点是,它在1973年出现时非常超前,以至于我们大多数人都错过了它的全部意义。在那些年里,人们对现代化的理解主要过于简单,因为现代化的标志主要是技术成就和西方生活方式,甚至是做作。在这本书中,Yogendra Singh教授打破了这种公式化的表述,转而提出了一种现代化的社会和关系观,其中主要强调的是人们如何相互互动,而不是具有卓越技术设施或外部展示的能力设施。今天,我们可以理解这种方法与将现代化与事物联系起来的缺点的相关性,事实证明,这种方法在不具有误导性的情况下是不够的,因为它对这个主题的理解有偏差。因此,启蒙运动也得到了新的涂层,因为它现在主要围绕知识生成的条件,包括人际关系,而不是科学的成品。因此,一个人可能非常有知识,但在与他人互动时可能仍然很不现代。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
The Sociological Bulletin
The Sociological Bulletin Arts and Humanities-History
CiteScore
0.80
自引率
0.00%
发文量
44
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