TOMÁS DE AQUINO Y LA LEY NATURAL INTERPRETACIONES CRUZADAS DE SUMMA THEOLOGIAE I-II, 94, 2

Q4 Social Sciences
C. M. Massini Correas
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引用次数: 0

Abstract

The central text of western natural law is that of the  Summa Theologiae , of Thomas Aquinas I-II, q. 94. a.2, in which the Aquinate refers to three types of realities: human nature, natural inclinations and human goods. In general, one of these types has been prioritized when studying the ways of knowing Natural Law, throwing other authors into the corner of errors, inaccuracies and even evil. This work supports the hypothesis that the study of nature, inclinations and goods as sources of natural regulations is not necessarily exclusive, and that a careful and dispassionate analysis leads to the conclusion that these are diverse but complementary ways, and that a study from the synergy of these sources of knowledge leads to richer and more explanatory solutions than those achieved by those who see them as exclusive alternatives.
托马斯·阿奎那与自然法对Summa Theologiae I-II的交叉解释,94,2
西方自然法的中心文本是托马斯·阿奎那(Thomas Aquinas)的《神学大全》(Summa Theologiae)。a.2,其中Aquinate指的是三种类型的现实:人性,自然倾向和人类的商品。一般来说,在研究了解自然法的方法时,其中一种类型被优先考虑,使其他作者陷入错误,不准确甚至邪恶的角落。这项工作支持了这样一种假设:将自然、倾向和商品作为自然规律的来源进行研究,并不一定是排他性的,仔细而冷静的分析可以得出这样的结论:它们是多种多样但互补的方式,从这些知识来源的协同作用中进行研究,可以得出比那些将它们视为排他性替代方案的人所获得的更丰富、更具解释性的解决方案。
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来源期刊
Prudentia Iuris
Prudentia Iuris Social Sciences-Law
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11
审稿时长
10 weeks
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