AGAMA DAN HAK MILIK SEBAGAI SPIRIT PERLAWANAN RAKYAT SEMESTA DALAM PERANG DIPONEGORO

Faiq Tobroni, Fatma Amilia
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Abstract

The causes of the Diponegoro War or the Java War often get a disproportionate reading. Amongs are the assumptions that interpret the war as Diponegoro's struggle to protect his personal interests (land security) or also the presumption that saw the war to establish an Islamic state. This assumption turned out to be very contradictory to the process of the war. In the war that occurred for five years (1825-1830 AD), it turned out that the backbone of the Diponegoro army was ordinary people (not the army of the Ngayogyakarta Palace). This fact suggests that the war was a universal people's defense consisting of several layers of society (santri, jawara, nobility, etc.). This fact undermines the assumption that the cause of war is religious exclusivism and the interests of Diponegoro's personal priperty. By conducting library research through reading the Volume 1-4 of the Diponegoro Chronicle of Manado and other relevant main works, the researcher found that the causes of the war included the struggle to defend the honor of religion and the state which was symbolized in the public interest. The religious aspect is aimed at the spirit of sub-fertilizing religious elements in the form of resistance to tyrannical actions and the practice of immorality. The public interest is addressed by the spirit of struggle for the property right that is transformed into a spirit of resistance to extortion with an offer of prosperity. The land conflict and the demolition of Diponegoro's residence in Tegalrejo became a symbol of the seizure of property rights which had actually been in the form of extortion to the people in the name of taxes. The feeling of the same boat aroused awareness of ordinary people, santri, jawara and Diponegoro supporters to fight together (universal people's struggle). Keywords: Diponegoro War, Religion, Property Rights, Universal People's Struggle.
AGAMA和有一种精神状态RAKIAT笑在一些PONEGORO
迪波涅哥罗战争或爪哇战争的起因经常得到不成比例的解读。其中有一些假设将这场战争解释为迪波涅戈罗保护个人利益(土地安全)的斗争,也有一些假设认为这场战争是为了建立伊斯兰国。事实证明,这种假设与战争的进程非常矛盾。在发生了五年(公元1825-1830年)的战争中,迪波涅戈罗军队的骨干是普通人(而不是Ngayogyakarta宫的军队)。这一事实表明,这场战争是一场由多个社会阶层组成的普遍的人民防御(santri、jawara、贵族等)。这一事实破坏了战争起因是宗教排外主义和迪波涅戈罗个人特权利益的假设。研究人员通过阅读《麦纳多迪波涅哥罗编年史》第1-4卷和其他相关主要著作进行图书馆研究,发现战争的起因包括捍卫宗教和国家荣誉的斗争,而宗教和国家的荣誉是公共利益的象征。宗教方面旨在以反抗专制行为和不道德行为的形式,使宗教元素的精神得到升华。公共利益是通过争取产权的精神来解决的,这种精神转变为抵制勒索和提供繁荣的精神。土地冲突和Diponegoro在Tegalrejo的住所被拆除,成为夺取财产权的象征,而财产权实际上是以税收的名义勒索人民的。同舟共济的感觉唤起了普通人、桑特里、贾瓦拉和迪波涅戈罗支持者共同战斗的意识(普世人民斗争)。关键词:迪波涅哥罗战争,宗教,财产权,普世人民斗争。
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