The Role of Temporary Marriage in the Formation of a ‘Modern’ Islamic Sexual and Relational Ethics for Halal Dating among Young Pious Muslim Men

Iman Lechkar
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引用次数: 2

Abstract

This article explores the role of temporary marriage in the formation of a ‘modern’ Islamic sexual and relational ethics for ‘halal’ (religiously permissible) dating. Based on ethnographic research on the Shiitization (at-tashayyu’) of Moroccan Belgian Sunni Muslims, this article argues that temporary marriage is endorsed by young pious Muslim men who want to date in a religiously observant way. This article illustrates how temporary marriage figures as a site for private relationships and a framework for a modern sexual and relational ethics that permits halal dating for young Muslims. The call of young pious Muslim men to a general Muslim endorsement of temporary marriage brings together both their secular and religious sensibilities whilst simultaneously endeavoring to undo the Sunni-Shia divide in terms of sexual and relational ethics. By drawing on Joan W. Scott’s notion of ‘sexularism’, this article not only deflates the sharp opposition between Islam and secularity, but also provides analytical strategies that disentangle commonplace tropes surrounding Islam and the (sexual) oppression of women.
临时婚姻在“现代”伊斯兰性和关系伦理的形成中的作用,在年轻虔诚的穆斯林男子中进行清真约会
本文探讨了临时婚姻在形成“现代”伊斯兰“清真”(宗教允许的)约会的性和关系伦理中的作用。基于对摩洛哥裔比利时裔逊尼派穆斯林什叶派化(at-tashayyu’)的民族志研究,本文认为,临时婚姻得到了年轻虔诚的穆斯林男子的认可,他们希望以一种宗教上的方式约会。这篇文章说明了临时婚姻是如何作为私人关系的场所和现代性和关系伦理的框架,允许年轻穆斯林的清真约会。年轻虔诚的穆斯林男子呼吁穆斯林普遍支持临时婚姻,这将他们的世俗和宗教情感结合在一起,同时努力消除逊尼派和什叶派在性和关系伦理方面的分歧。通过引用琼·斯科特的“性主义”概念,这篇文章不仅淡化了伊斯兰教和世俗主义之间的尖锐对立,而且提供了分析策略,解开围绕伊斯兰教和女性(性)压迫的常见比喻。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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