Cultural Dominance and Language Endangerment: The case of Efut in Cross River State, Nigeria

M. M. Okon, P. Noah
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Abstract

The Efut culture, and by extension language, seems to have been mortally threatened after their speakers’ migration to Nigeria from Cameroun in the 16th Century. The linguistic situation resulting in language shift was especially exacerbated in the last seven decades, largely due to the dominant cultural influence of Efik, Ibibio and English. The most ostensive vestige of the language manifests in the Ekpe ‘Leopard’ secret society songs, rituals and proverbs (performed by, and intelligible mostly to octogenarians). The Efut language sociolinguistic status is between post moribund and dead stage(s). This paper attempts, therefore, to x-ray ways to revitalize and revive it. Two such revival strategies are the use of digital communication technology and Efut in Nollywood movies. Data for this work came mainly from songs, proverbs, interviews, wordlist and available historical literature. The prognosis for reviving Efut appears realistically poor, at present. However, with appropriate input and pragmatic will from all stakeholders, it would be hasty, uncharitable, to consign the language to irreversible extinction. This optimism is sustainable only if language engineers, policymakers and the Efut nation do not continue to sit on the fence.
文化优势与语言濒危:以尼日利亚克罗斯河州埃富特为例
埃富特文化,以及延伸开来的语言,似乎在其使用者于16世纪从喀麦隆移民到尼日利亚后受到了致命的威胁。导致语言转变的语言状况在过去七十年中尤其加剧,这在很大程度上是由于埃菲克语、伊比比奥语和英语的主导文化影响。最明显的语言痕迹体现在Ekpe“豹”秘密社会的歌曲,仪式和谚语中(由80多岁的人表演,并且大多数都能理解)。埃富特语的社会语言学地位处于后死亡阶段和死亡阶段之间。因此,本文试图通过x射线的方式来振兴和复兴它。两种复兴策略是数字通信技术的使用和奈莱坞电影中的Efut。这项工作的数据主要来自歌曲、谚语、访谈、词表和现有的历史文献。目前,复苏Efut的前景似乎很渺茫。然而,如果所有利益相关者都有适当的投入和务实的意愿,让这种语言走向不可逆转的灭绝将是草率和无情的。只有语言工程师、政策制定者和埃富特国家不再继续保持观望态度,这种乐观情绪才会持续下去。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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