Dislocation, Exploration, Invigoration: Exploring the Cross-cultural Intersection of Art and Friendship

IF 1 Q3 SOCIOLOGY
Juanita Mulholland, Sarah Bacaller
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引用次数: 1

Abstract

ABSTRACT If love can blind, are there are also scenarios in which relationality invokes clarity of knowledge and closeness of hearing? In this collaborative piece, Bardi artist and weaver Juanita Mulholland and researcher Sarah Bacaller explore the intersection between friendship and Australian Indigenous art forms. They reflect on the development and ethos of Juanita’s artistic practice, as it pertains to her sense of Indigenous identity and selfhood, including in the context of dislocation and loss. The dialogue is prefaced by reflections on recent criticism by Fisher [2012. The Art/Ethnography Binary: Post-Colonial Tensions Within the Field of Australian Aboriginal Art. Cultural Sociology, 6 (2), 251–270] on the ethnography–art binary in approaches to interpreting Australian Indigenous art in its diverse and varied forms. By exploring the dangers inherent in both objectivist (‘ethographic’) and subjectivist (art ‘on its own terms’) approaches, and building on the work of Biddle and Stefanoff [2015. What is Same but Different and why Does it Matter? Cultural Studies Review, 21 (1), 97–120], the authors explore how ethical relationality and connection can lead to a fuller understanding and appreciation of artworks and their artists, especially in relation to non-Indigenous engagement with Australian Indigenous artistry.
错位、探索、振兴:探索艺术与友谊的跨文化交汇点
如果爱情可以使人盲目,那么是否也存在这样的场景:关系唤起了知识的清晰和听觉的紧密?在这个合作作品中,巴蒂艺术家和编织者胡安妮塔·穆赫兰和研究员萨拉·巴卡勒探索了友谊和澳大利亚土著艺术形式之间的交集。它们反映了胡安妮塔艺术实践的发展和精神,因为它与她的土著身份和自我意识有关,包括在错位和失落的背景下。对话的开头是对Fisher[2012]最近批评的反思。艺术/民族志二元:澳大利亚土著艺术领域内的后殖民紧张关系。《文化社会学》,6(2),251-270]关于民族志-艺术二元论在解释澳大利亚土著艺术的多样化和多样化形式的方法。通过探索客观主义(“民族志”)和主观主义(“按照自己的条件”的艺术)方法中固有的危险,并以Biddle和Stefanoff[2015]的工作为基础。什么是同而不同,为什么重要?《文化研究评论》,21(1),97-120],作者探讨了伦理关系和联系如何导致对艺术品及其艺术家的更全面的理解和欣赏,特别是与非土著参与澳大利亚土著艺术的关系。
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来源期刊
CiteScore
1.80
自引率
10.00%
发文量
67
期刊介绍: Journal of Intercultural Studies showcases innovative scholarship about emerging cultural formations, intercultural negotiations and contemporary challenges to cultures and identities. It welcomes theoretically informed articles from diverse disciplines that contribute to the following discussions: -Reconceptualising notions of nationhood, citizenship and belonging; -Questioning theories of diaspora, transnationalism, hybridity and ‘border crossing’, and their contextualised applications; -Exploring the contemporary sociocultural formations of whiteness, ethnicity, racialization, postcolonialism and indigeneity -Examining how past and contemporary key scholars can inform current thinking on intercultural knowledge, multiculturalism, race and cultural identity. Journal of Intercultural Studies is an international, interdisciplinary journal that particularly encourages contributions from scholars in cultural studies, sociology, migration studies, literary studies, gender studies, anthropology, cultural geography, urban studies, race and ethnic studies.
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