The Jewish Pig Prohibition from Leviticus to the Maccabees

IF 0.6 1区 哲学 0 RELIGION
Julia Rhyder
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Abstract

Abstract:Pig avoidance is among the most famous and well studied of the customs described in the Hebrew Bible. Commonly the ban on consuming pork has been considered evidence of the importance of dietary prohibitions in establishing boundaries between Israel and neighboring groups. I argue, however, that differentiation from other ethnicities by means of diet was not the only function that the pig prohibition served in ancient Israel. In fact, the relevant biblical texts are as much, if not more, concerned with employing the pig prohibition as a device by which cultic norms as well as dietary customs within the Israelite community were standardized. With the accounts of the Maccabean rebellion in the second century BCE, the pig assumes a greater significance in identity formation, but even in these traditions, the relationship between pig avoidance and ethnic boundaries is more complex than is often assumed. Detailed analysis of the references to the pig in Lev 11, Deut 14, Isa 56–66, and 1 and 2 Maccabees, along with the study of archaeological evidence and comparative materials from the ancient Near East and ancient Mediterranean more broadly, reveals the multiplicity of factors that shaped the emergence of pig avoidance as a central custom in ancient Judaism.
从利未记到马加比,犹太人对猪的禁令
摘要:避猪是希伯来圣经中最著名、研究最深入的习俗之一。通常,禁止食用猪肉被认为是饮食禁忌在建立以色列和邻近群体之间边界方面的重要性的证据。然而,我认为,在古代以色列,通过饮食来区分其他种族并不是禁止猪的唯一功能。事实上,相关的圣经文本,即使不是更多,也同样关注将猪禁令作为一种手段,通过这种手段,以色列社区的宗教规范和饮食习俗得以标准化。在公元前2世纪的马加比叛乱中,猪在身份形成中具有更大的意义,但即使在这些传统中,猪与种族界限之间的关系也比通常认为的要复杂得多。对利未记11章、申命记14章、以赛亚书56-66章和马加比书1章和2章中提到猪的详细分析,以及对古近东和古地中海更广泛的考古证据和比较材料的研究,揭示了多种因素,这些因素形成了古代犹太教中不吃猪的中心习俗。
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来源期刊
CiteScore
1.10
自引率
16.70%
发文量
30
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