The Crisis of Religious Identity in Sixteenth Century Central Asia: The Centrality of ʿAlidism in the Maẓhar al-ʿAjāʾib

IF 0.5 3区 哲学 0 ASIAN STUDIES
A. Shanazarova
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Abstract

Abstract The present study explores the centrality of ʿAlidism in the religious profile of a Sufi community active in the early sixteenth century in Mawarannahr, which was at the center of the ongoing major religio-political transformations in the aftermath of the decline of the Timurid dynasty. This community was led by a female Sufi master celebrated as Aghā-yi Buzurg (the Great Lady). The misfortunes faced by Aghā-yi Buzurg and her followers during this critical transitional period was related to her group’s upholding the Timurid-era tradition of ʿAlid devotion under the early Shibanid rule. The public proclamation of pro-ʿAlid sentiments in post-Timurid Central Asia became dangerous in the early sixteenth century when the veneration of ʿAlī and his descendants started being associated with sympathies toward the Shiʿi Safavids. It is remarkable that Aghā-yi Buzurg’s public career as a leader of the Sufi community consisting of male and female disciples was not the main factor provoking the attacks against her community, but instead, it was their admiration of ʿAlī and his descendants.
16世纪中亚的宗教认同危机:Maẓhar al- al- al- ajajal - bab的中心地位
摘要:本研究探讨了16世纪早期活跃在Mawarannahr的苏菲派社区的宗教形象中,al - idism的中心地位。在帖木儿王朝衰落之后,Mawarannahr是正在进行的重大宗教-政治变革的中心。这个社区由一位被称为Aghā-yi Buzurg(伟大的女士)的女性苏菲大师领导。Aghā-yi Buzurg和她的追随者在这个关键的过渡时期所面临的不幸与她的团体在早期什叶派统治下坚持帖木儿时代的宗教传统有关。在后帖木儿时代的中亚,公开宣扬支持阿勒德的情绪在16世纪早期变得危险起来,因为对阿勒和他的后裔的崇拜开始与对什叶派萨法维的同情联系在一起。值得注意的是,Aghā-yi Buzurg作为由男女门徒组成的苏菲社区的领导人的公共事业并不是引发对她的社区的攻击的主要因素,相反,这是他们对al和他的后代的钦佩。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
41
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