Leyendo Beloved de Toni Morrison en Salvage the Bones y Sing, Unburied, Sing de Jesmyn Ward

IF 0.5 Q3 WOMENS STUDIES
Feminismos Pub Date : 2022-07-15 DOI:10.14198/fem.2022.40.04
Vicent Cucarella-ramon
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引用次数: 0

Abstract

Drawing on Harold Bloom’s concept of factility or the unavoidable influence of texts that run through the cultural legacy of the African diaspora, this article examines the intertextual relationship between Morrison’s Beloved and Ward’s Salvage the Bones and Sing, Unburied, Sing. In Salvage the Bones, Ward engages with Beloved to retell the myth of Medea and to rethink black motherhood to keep on interrogating questions of self-definition and the sense of community aiming to offer a more nuanced understanding of black women’s reality under sundry layers of oppression. In Sing, Unburied, Sing Ward rereads Beloved to plunge into the importance of diasporic memory and its role in fostering familial bonds and healing. This is done by using the Morrisonian trope of the familial ghost(s) with the resulting traumatic wounds to exemplify the manifold ways in which collective memory has historically kept communities of African Americans together. This intertextual exercise exposes the way in which Ward’s novels continue to examine Morrison’s account of the violent legacy of slavery and its new practices on African American families and communities from past to present.
阅读托妮·莫里森的《拯救骨头》和杰斯敏·沃德的《歌唱,未埋葬,歌唱》中的《宠儿》
本文借鉴哈罗德·布鲁姆的真实性概念或贯穿非洲侨民文化遗产的文本不可避免的影响,考察了莫里森的《宠儿》和沃德的《抢救骨头》与《歌唱,未埋葬,歌唱》之间的互文关系。在《抢救骨头》中,沃德与宠儿一起复述了美狄亚的神话,并重新思考了黑人母亲的身份,继续质疑自我定义和社区意识的问题,旨在对黑人女性在各种压迫下的现实提供更细致的理解。在《歌唱,未埋葬》中,辛·沃德重读了《宠儿》,深入探讨了流散记忆的重要性及其在培养家庭纽带和治愈中的作用。这是通过使用莫里森式的家庭幽灵及其造成的创伤的比喻来实现的,以举例说明集体记忆在历史上使非裔美国人社区团结在一起的多种方式。这种互文练习揭示了沃德的小说继续审视莫里森对奴隶制暴力遗产的描述及其从过去到现在对非裔美国人家庭和社区的新做法的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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审稿时长
24 weeks
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