Possession and exorcism on the margins of Islam: Mali

IF 1 3区 哲学 0 RELIGION
J. Colleyn
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引用次数: 1

Abstract

This article focuses on three different patterns of spirit possession in Mali, a country where spirits interact with human beings. Some Malian cases – but not all of them – comfort the well-received theory asserting that possession is a form of protest and is related to a historical crisis. African possession cults are generally considered as characteristics of marginal groups in response to the domination of a monotheist religion, especially Islam and Christianity, but several cults from the Minianka area contradict this ideal type. At a national level, some cults look for a compromise with the spirits, while others are aimed to get rid of them.
伊斯兰教边缘的附身和驱魔:马里
这篇文章聚焦于马里的三种不同的精神占有模式,马里是一个精神与人互动的国家。马里的一些案件——但不是所有案件——证实了一种广受欢迎的理论,即占有是一种抗议形式,与历史危机有关。非洲占有邪教通常被认为是边缘群体的特征,以回应一神教的统治,尤其是伊斯兰教和基督教,但米南卡地区的一些邪教与这种理想类型相矛盾。在国家层面上,一些邪教寻求与精神的妥协,而另一些则旨在摆脱它们。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Social Compass
Social Compass Multiple-
CiteScore
2.30
自引率
11.10%
发文量
27
期刊介绍: Social Compass is a fully peer reviewed international journal that publishes original research and review articles on the sociology of religion. It aims to reflect the wide variety of research being carried out by sociologists of religion in all countries. Part of each issue consists of invited articles on a particular theme; for the unthemed part of the journal, articles will be considered on any topic that bears upon religion in contemporary societies. Issue 2 each year contains selected papers from the biennial conferences of the International Society for the Sociology of Religion (ISSR). Readers are also invited to contribute to the Forum section.
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