Thinking the Political with Jean-Luc Nancy

Q3 Arts and Humanities
Janar Mihkelsaar
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Abstract

In this article, I argue that at the center of Jean-Luc Nancy’s approach to the political lies the thinking of subject as that of relation. Throughout the historical actualizations of, for example, the individual, the state, or the people as a subject, the problematic of relation is one that has retreated and now demands to be subjected to a retreatment. When the arche-teleological presuppositions that constitute subject as that which is given enter the phase of deconstruction, subject comes to present itself as nothing but the activity of relating itself to itself. I respond to Nancy’s call to invent “an affirmation of relation” by way of rethinking the logics of sovereignty and democracy. While sovereignty unites, posits, finitizes, and finishes the self of the people, a post-68 democracy pluralizes, infinitizes, and disfigures the identity of the people. Between sovereignty and democracy, notwithstanding their conflicting tenets, the relation is not that of reciprocal exclusion. One is rather the correlative of the other. Without the one, the other would not make any sense. Through this Janus-faced economy of the political, the people can experience its own “reality”—to experience relation itself. The affirmation of relation is what gives and keeps free the voided site of the political for the infinite self-institution of the people, and for that reason is political par excellence.
思想政治与jean - luc南希
在这篇文章中,我认为让-吕克·南希的政治方法的核心在于主体作为关系的思维。例如,在个人、国家或人民作为一个主体的历史实现过程中,关系的问题是一个已经退缩的问题,现在需要退缩。当构成被赋予主体的原始目的论预设进入解构阶段时,主体开始将自己呈现为一种将自己与自己联系起来的活动。我响应南希的号召,通过重新思考主权和民主的逻辑来创造“关系的肯定”。当主权团结、定位、限定和终结人民的自我时,68后的民主政体却将人民的身份多元化、无限化和丑化。主权和民主之间,尽管它们的原则相互冲突,但关系并不是相互排斥。一个是另一个的关联。如果没有一个,另一个就没有任何意义。通过这种面向Janus的政治经济,人们可以体验到自己的“现实”——体验关系本身。对关系的肯定是为了人民的无限自我制度而给予和保持政治的无效场所的,因此是政治的卓越。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Stasis
Stasis Arts and Humanities-Philosophy
CiteScore
0.50
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0.00%
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