Meiji Prison Religion

IF 0.6 0 RELIGION
Adam J. Lyons
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引用次数: 0

Abstract

This article examines the origins of prison proselytization in Japan in the 1870s and 1880s by exploring the relationship between the Great Promulgation Campaign (daikyō senpu undō 大教宣布運動) and the development of a modern carceral system. It argues that prison chaplaincy (kyōkai 教誨) developed as the “spiritual successor” to the Great Promulgation Campaign’s national instructor (kyōdōshoku 教導職) system. The article concludes that local activism on the part of Buddhists was the driving force behind the introduction of Buddhist teachings to prisons and that Buddhists mobilized in this way because they found it politically advantageous to position themselves as guardians of the public good.
明治监狱宗教
本文通过探索大传教运动与现代监狱制度发展之间的关系,考察了19世纪70年代和80年代日本监狱传教的起源。它认为监狱牧师(kyōkai)是作为“大宣传运动”国家指导员(kyōdōshoku)体系的“精神继承者”发展起来的。这篇文章的结论是,当地佛教徒的激进主义是将佛教教义引入监狱的推动力,佛教徒以这种方式动员起来,是因为他们发现将自己定位为公共利益的守护者在政治上是有利的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.00
自引率
33.30%
发文量
6
期刊介绍: JRJ is committed to an approach based on religious studies, and is open to contributions coming from different disciplines, such as anthropology, sociology, history, Buddhist studies, Japanese studies, art history, and area studies. The Journal of Religion in Japan encourages critical application of ideas and theories about Japanese religions and constitutes a forum for new theoretical developments in the field of religion in Japan. The Journal does not provide a venue for inter-religious dialogue and confessional approaches.
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