Visions of a Hero: Optical Illusions and Multifocal Epic in Statius's Achilleid

IF 0.5 3区 历史学 0 CLASSICS
HELIOS Pub Date : 2019-04-19 DOI:10.1353/HEL.2018.0008
F. Bessone
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引用次数: 2

Abstract

“Poetry for the eyes” is a felicitous definition of Ovid’s epic. The Metamorphoses are a model for the Achilleid in this as in other aspects,1 like the themes of deceit, transformation, and gender fluidity; the spectacle of appearances, matched by ambiguity in language; the provocation of the proem, with its program of a cyclic epos and a carmen deductum (finely spun song); the dialogue with alternative genres, like elegy and comedy; and, in addition, the lightness of tone, irony, and detachment towards the characters, first and foremost Achilles. The greatest Greek hero is here the object of a witty attitude that recalls Ovid’s epic, and of cleverly provocative jokes evoking the narrative about him in Metamorphoses 12 and 13, as well as his appearance as an exemplum in the Ars amatoria. Statius shares with Ovid multiple modes of literary self-consciousness and, in his whole work, is indebted to his experimentations; in the Achilleid he owes him, inter alia, an exercise in poetry as a feast for the eyes. In the same years when he composed his second epic, the Flavian poet experimented with the ekphrastic poetry of the Silvae: an epideictic mode of poetry based on visual evidence, transfiguration of reality into mythic images, and a rhetoric of wonder. Like the celebratory gesture of occasional poetry, the subject matter of the Achilleid also lends itself to a poetics of vision, of stupefying vision: the Scyros episode above all, with its ingredients—ambiguity, disguise, simulation, unveiling—is a sequence of intriguing images and lively scenes, exploited by a rich figurative tradition, as well as by dramatic poetry, like Euripides’ Skyrioi. Statius presupposes this visual (and scenic) heritage, which is part of the artistic experience and material culture of his contemporaries, and vies with it in another medium. This ironic and light poetic discourse does not interrogate dramatic scenarios, but switches between tones without letting pathos prevail. It also adheres to the surface of things: it translates feelings into symptoms and stories into signs, looks with the eyes of the characters and follows the mimicry of their looks, and exhibits their rhetorical poses and ostentatious gestures, orchestrating stage movements to perfection. With an 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 S39 R40
英雄的视觉:斯塔提乌斯《阿基里斯》中的视错觉和多焦点史诗
“赏心悦目的诗”是对奥维德史诗的恰当定义。《变形记》在这方面和其他方面都是阿基里斯的典范,我喜欢欺骗,转变和性别流动的主题;外表的壮观,与语言的模糊相匹配;以一首循环的史诗和一首卡门的演绎曲(精雕细琢的歌曲)作为节目的挑衅;对话采用另类体裁,如挽歌和喜剧;除此之外,轻巧的语气,讽刺和对人物的超然,首先是阿喀琉斯。这位最伟大的希腊英雄在这里是一种诙谐的态度,让人想起奥维德的史诗,还有一些巧妙的挑衅的笑话,让人想起《变形记》第12章和第13章对他的叙述,以及他在《阿玛托里亚》中作为典范的形象。斯塔提乌斯与奥维德分享了多种文学自我意识模式,在他的整个作品中,都得益于他的实验;在《阿基里斯德》中,他欠他的,除其他外,是一种作为视觉盛宴的诗歌练习。在他创作第二部史诗的同一年,这位弗拉维亚诗人尝试了西尔瓦的ekphrastic诗歌:一种基于视觉证据的流行诗歌模式,将现实转化为神话形象,以及一种神奇的修辞。就像偶尔出现的诗歌的庆祝姿态一样,《阿基里斯》的主题也让自己成为一种视觉的诗学,一种令人目瞪口呆的视觉:最重要的是,西克罗斯的情节,以及它的成分——模糊、伪装、模拟、揭露——是一系列有趣的图像和生动的场景,通过丰富的比喻传统和戏剧性的诗歌,比如欧里庇德斯的《斯基里奥伊》。斯塔提乌斯预设了这种视觉(和风景)遗产,这是他同时代的艺术经验和物质文化的一部分,并在另一种媒介中与之竞争。这种讽刺和轻松的诗意话语并没有质问戏剧性的场景,而是在不让悲伤占上风的情况下切换语气。它也依附于事物的表面,把情感转化为症状,把故事转化为符号,用人物的眼睛看,模仿他们的表情,展示他们的修辞姿势和炫耀姿态,把舞台动作编排得尽善尽美。带12 34 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 S39 R40
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来源期刊
HELIOS
HELIOS CLASSICS-
CiteScore
0.50
自引率
0.00%
发文量
4
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