Military space and paideia in the Lives of Pyrrhus and Marius

Sophia A. Xenophontos
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Abstract

: In this chapter, I explore the dangers and limitations of an exclusively military education in the light of the Pyrrhus and Marius. As I shall argue below, for Plutarch the military sphere is not merely a background setting in which the characters exhibit their valour, but rather a vital environment for the construction and interpretation of the biographical account; it helps to cast light on how the hero behaves in other contexts, e.g., in the family, in politics, philosophy, and rhetoric, which in turn has implications for the hero ’ s morality and cultural identity. At the beginning of the Life of Pyrrhus Plutarch provides his readers with the mythical narrative explaining the foundation and settlement of Epirus. According to tradi-tion, Neoptolemus, son of Achilles, was the country ’ s first ruler, but the line of kings descended from him, the Pyrrhidae, soon sank into barbarism in terms both of their power and way of life ( Pyrrh 1.4). The situation was ameliorated when Tharrhypas, Pyrrhus ’ great-great-grandfather, introduced Greek customs and letters, and administered the cities with humane laws ( Pyrrh . 1.4). mythical account anticipates key theme arising subsequent narrative, namely the between and – often baby
皮洛士与马里乌斯生活中的军事空间与派迪亚
在本章中,我将以皮洛斯和马略为例,探讨纯军事教育的危险性和局限性。正如我将在下面论证的,对于普鲁塔克来说,军事领域不仅仅是人物展示他们英勇的背景,而且是构建和解释传记叙述的重要环境;它有助于揭示英雄在其他语境中的行为,例如,在家庭、政治、哲学和修辞中,这反过来又暗示了英雄的道德和文化身份。在《皮洛斯传》的开头,普鲁塔克向读者讲述了伊庇鲁斯的建立和定居的神话故事。根据传统,阿喀琉斯的儿子尼奥波托勒摩斯是这个国家的第一位统治者,但从他继承下来的国王皮里达王朝,在权力和生活方式上都很快陷入了野蛮状态(《皮里达书》第1.4章)。当皮洛斯的曾曾祖父塔利帕斯(tharryypas)引入希腊习俗和文字,并以人道的法律管理城市时,这种情况得到了改善(皮洛斯)。1.4)。神话故事预示着后续叙事的关键主题,即“之间”和“经常”之间的关系
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