The Function and Spirituality of Bonaventure's "Treatise" on the Miracles of St. Francis

Q4 Arts and Humanities
George F. Rambow
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引用次数: 8

Abstract

The collection of miracle stories appended to Bonaventure's Legenda maior is a succinct adaptation of Thomas of Celano's Treatise on the Miracles of St. Francis. As such, it could be regarded as Bonaventure's own "treatise" on Francis' miracles. Until now, little scholarly attention has been given to this collection, particularly with respect to questions surrounding the redaction of Francis' story. In an attempt to address this lack of scrutiny, this article provides a close reading of the material that Bonaventure added to Celano's Treatise. It concludes that one prominent function of Bonaventure's "treatise" was to defend the Franciscan order from external criticism. In addition, it briefly explores how this apologetic function is connected to a theme that was central to Bonaventure's spirituality: the crucified Christ.
博纳旺蒂尔《论圣方济各神迹》的功能与灵性
博纳旺蒂尔的《大传奇》所附的奇迹故事集是对塞拉诺的托马斯的《圣弗朗西斯奇迹论》的简明改编。因此,它可以被视为博纳旺蒂尔自己的“专著”弗朗西斯的奇迹。到目前为止,很少有学者关注这个合集,特别是关于弗朗西斯的故事的修订问题。为了解决这种缺乏审查的问题,本文提供了对博纳旺蒂尔添加到塞拉诺的论文中的材料的仔细阅读。它的结论是,博纳旺蒂尔的“论文”的一个突出功能是捍卫方济会秩序从外部的批评。此外,它还简要探讨了这种护教功能是如何与博纳旺蒂尔灵性的核心主题联系在一起的:被钉在十字架上的基督。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Franciscan Studies
Franciscan Studies Arts and Humanities-Religious Studies
CiteScore
0.20
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0.00%
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