For Better or for Worse

A. Liberman
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Abstract

I answer two questions: (1) what are people doing when they exchange conventional wedding vows? and (2) under what circumstances are these things morally and rationally permissible to do? I propose that wedding pledges are public proclamations that are simultaneously both private vows and interpersonal promises, and that they are often subject to uncertainty. I argue that the permissibility of uncertain wedding promises depends on whether the uncertainty stems from doubts about one’s own internal weakness of will and susceptibility to temptation or from the expectation that external circumstances might change. I then explain why uncertainty is a prima facie challenge for unconditional wedding vows, and I offer a solution: rational wedding vows are unconditional in their content but implicitly conditional in their structure; the spouse pledges to act in certain ways unconditionally, so long as they remain in the spousal role. I respond to objections to my view (including Elizabeth Brake’s claim that the permissibility of unilateral divorce undermines an understanding of wedding vows as promises), and conclude with some suggestions about what marrying couples should do to ensure permissible pledges.
无论好坏
我回答了两个问题:(1)当人们交换传统的结婚誓言时,他们在做什么?(2)在什么情况下这些行为在道德和理性上是允许的?我认为,婚礼誓词是一种公开的宣言,同时也是私人誓言和人际承诺,而且它们经常受到不确定性的影响。我认为,是否允许不确定的婚礼承诺取决于这种不确定性是源于对自己内心意志薄弱和易受诱惑的怀疑,还是源于对外部环境可能发生变化的预期。然后,我解释了为什么不确定性是无条件婚礼誓言的首要挑战,我提供了一个解决方案:理性的婚礼誓言在内容上是无条件的,但在结构上是隐含条件的;配偶承诺,只要他们仍然是配偶,就无条件地以某种方式行事。我回应了反对我观点的人(包括伊丽莎白·布雷克(Elizabeth Brake)的说法,即允许单方面离婚破坏了对结婚誓言作为承诺的理解),并就结婚夫妇应该做些什么来确保允许的承诺提出了一些建议。
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