Compositionality in Davidson’s Early Work

Q2 Arts and Humanities
Peter Pagin
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引用次数: 1

Abstract

Davidson’s 1965 paper, “Theories of Meaning and Learnable Languages”, has (at least almost) invariably been interpreted, by others and by myself, as arguing that natural languages must have a compositional semantics, or at least a systematic semantics, that can be finitely specified. However, in his reply to me in the Żegleń volume, Davidson denies that compositionality is in any need of an argument. How does this add up? In this paper I consider Davidson’s first three meaning theoretic papers from this perspective. I conclude that Davidson was right in his reply to me that he never took compositionality, or systematic semantics, to be in need of justification. What Davidson had been concerned with, clearly in the 1965 paper and in “Truth and Meaning” from 1967, and to some extent in his Carnap critique from 1963, is (i) that we need a general theory of natural language meaning, (ii) that such a theory should not be in conflict with the learnability of a language, and (iii) that such a theory bring out should how knowledge of a finite number of features of a language suffices for the understanding of all the sentences of that language.
Davidson早期作品的构图
Davidson 1965年的论文《意义与可学习语言理论》(Theories of Measure and Learnable Languages)(至少几乎)总是被其他人和我自己解释为,自然语言必须具有可以有限指定的组成语义,或者至少是系统语义。然而,Davidson在《Żegleń》卷中对我的回复中否认了合成性需要任何论证。这些加起来怎么样?本文从这个角度来思考戴维森的前三篇意义理论论文。我的结论是,Davidson在回复我时说得对,他从未认为复合性或系统语义需要正当性。戴维森在1965年的论文和1967年的《真理与意义》中,以及在某种程度上在1963年的卡纳普批判中所关注的是:(i)我们需要一个自然语言意义的一般理论,(ii)这样的理论不应与语言的可学性相冲突,以及(iii)这一理论揭示了对一种语言的有限数量特征的了解如何足以理解该语言的所有句子。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal of the History of Analytical Philosophy
Journal of the History of Analytical Philosophy Arts and Humanities-Philosophy
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1.00
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审稿时长
26 weeks
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