Remaking Contact in That Deadman Dance: Australian Reconciliation Politics, Noongar Welcoming Protocol, and Makarrata

IF 0.4 2区 文学 0 LITERATURE
Travis Franks
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引用次数: 0

Abstract

Abstract:In this article, I make the case for Noongar novelist Kim Scott's That Deadman Dance (2010) to be seen as an exemplar of Aboriginal-centered literary imaginings of reconciliation based primarily on adherence to traditional Laws rather than the state's limited recognition of native title. The novel decenters settler contact narratives through its depiction of Noongar welcoming protocols, thus affirming pre-colonial Aboriginal sovereignty. Furthermore, I contend that, through the novel's culminating scene in which settlers fail to understand protagonist Bobby Wabalanginy's ceremonial dance, which calls for justice through truth-telling and peace-making, Scott narrativizes the settler nation's inability to understand or accept terms of apology, forgiveness, and reconciliation derived from Indigenous cultural and political beliefs. Recognizing That Deadman Dance is not merely historical fiction but a novel about remaking contact draws attention to the all-too-frequently superficial performativity of settler-centric reconciliation politics and calls for narratives that do more than just meditate on settler guilt and complicity.
在那场Deadman舞蹈中重塑联系:澳大利亚和解政治、努加尔欢迎仪式和马卡拉塔
摘要:在本文中,我将努加小说家金·斯科特(Kim Scott)的《死人之舞》(the Deadman Dance, 2010)视为以原住民为中心的和解文学想象的典范,和解主要基于对传统法律的遵守,而不是国家对原住民头衔的有限承认。小说通过对努格尔欢迎协议的描述,消除了定居者接触的叙述,从而肯定了殖民前土著的主权。此外,我认为,通过小说的高潮场景,定居者无法理解主人公鲍比·瓦巴兰尼(Bobby Wabalanginy)的仪式舞蹈,通过讲述真相和缔造和平来呼吁正义,斯科特叙述了定居者国家无法理解或接受源自土著文化和政治信仰的道歉、宽恕和和解条款。《亡者之舞》不仅是一部历史小说,而且是一部关于重新建立联系的小说,它把人们的注意力吸引到以定居者为中心的和解政治的过于频繁的表面表演上,并呼吁叙事不仅仅是思考定居者的内疚和同谋。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
41
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