Erasmus’ Paraphrases on the New Testament and the Presentation of Christ’s Teaching

IF 0.4 0 MEDIEVAL & RENAISSANCE STUDIES
P. Mack
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引用次数: 0

Abstract

Erasmus wrote his Paraphrases on the New Testament (1517–1524) at the climactic point of his literary career, just after his new edition of the New Testament, the humanistic edition of the Adagia and his edition of the works of St Jerome. This lecture asks why Erasmus gave so much time to paraphrase at such a key moment, what he hoped his paraphrase would give to early sixteenth-century Christians, and how his paraphrase clarifies, dramatizes and adds to the Biblical text. It analyses quotations from the paraphrases on Romans and the Gospel of Mark, relating to his historicization of the text, his criticism of the contemporary church, and his presentation of issues of law, grace and faith, the appropriate attitude to civic authority and Christian love. It compares Erasmus’ approach to teaching from the New Testament to his hero Rudolph Agricola’s Oration on Christ’s Nativity (1484) and to Philipp Melanchthon’s approach in the first version of his Loci communes (1521).
伊拉斯谟对《新约》的释义与基督教义的呈现
伊拉斯谟在其文学生涯的高潮时期写下了关于《新约》的Paraphrases(1517-1524),就在他的新版《新约》、人文版《阿达贾》和他的版《圣杰罗姆作品》之后。本次讲座询问为什么伊拉斯谟在这样一个关键时刻花了这么多时间进行转述,他希望自己的转述能给16世纪初的基督徒带来什么,以及他的转述如何澄清、戏剧化和增加圣经文本。它分析了对《罗马书》和《马可福音》的转述,涉及他对文本的历史化,他对当代教会的批评,以及他对法律、恩典和信仰问题的陈述,对公民权威和基督教爱的适当态度。它将伊拉斯谟从《新约》中的教学方法与他的英雄鲁道夫·阿里科拉的《基督诞生演说》(1484年)以及菲利普·梅兰希顿在其《洛奇公社》(1521年)的第一个版本中的方法进行了比较。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Erasmus Studies
Erasmus Studies MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.40
自引率
0.00%
发文量
12
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