Contagious Muhammad

IF 0.4 0 RELIGION
Jonas Svensson
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引用次数: 0

Abstract

This article utilizes a cognitive science of religion framework in approaching the cultural phenomena of relics from the prophet Muhammad in Islamic tradition. The basic arguments are that a contagion aspiration system that underlies the phenomenon of relics in general could hypothetically be construed as an evolutionary exaptation of a contagion avoidance system within a framework of social learning, and that the specific phenomenon of relics can be seen as a by-product of this exaptation. This explanatory model is used to make sense of two specific complexes of beliefs and practices: (1) the notion that physical contact with prophetic relics results in transfer substance, baraka, with this-worldly beneficial effect, and (2) the fact that prophetic relics throughout history has been used by political and religious dignitaries as a means to boost social prestige and authority.
传染性的穆罕默德
本文运用宗教认知科学的框架,探讨伊斯兰教传统中先知穆罕默德遗物的文化现象。基本论点是,作为遗迹现象基础的传染渴望系统通常可以假设被解释为在社会学习框架内对传染回避系统的进化解读,遗迹的特定现象可以被视为这种解读的副产品。这个解释模型被用来理解信仰和实践的两个特定复合体:(1)与先知遗迹的身体接触会产生具有这种世俗有益效果的转移物质baraka的概念,以及(2)历史上的先知遗迹一直被政治和宗教要人用作提高社会声望和权威的手段。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
1.70
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0.00%
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