Religiosity of the prospective members of the Stańczycy group in their youth in comparison with their later religious views

Mateusz Piotr Gancewski
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Abstract

This article discusses the religious views of Stanisław Koźmian, Ludwik Wodzicki and Stanisław Tarnowski, as well as the shape of their piety before the January Uprising. The religiousness of their youth was confronted and compared with their later religious views, which allowed for a change in their views over the years.This work begins with a discussion of the spiritual formation of the heroes of this article, which was greatly influenced by the family environment in which they were brought up - an environment of patriotic nobility and aristocracy, sincerely devoted to Catholicism (for personal and national reasons). However, despite their attachment to religion and fulfilment of religious practices (especially in the case of Stanisław Tarnowski and Ludwik Wodzicki), the future Staśniks were not uncritically inclined towards the Catholic Church. On the contrary - just like the majority of the generation to which they belonged - they often expressed negative opinions about the moral condition of the clergy, and were opposed to the secular power of the Pope, which put them in opposition to ultra-Montane members of their families and some members of the Hotel Lambert - the organisation with which they were ideologically and politically associated.After the January Uprising there was a gradual evolution of their views towards almost complete obedience to the institutional Church. Nevertheless, for several more years their religious outlook was marked by a certain liberalism, and their views on the behaviour of the Catholic Church were often critical, which resulted in accusations of moderantism being levelled at them by the ultramontane milieu of the "Przeglad Lwowski".
与他们后来的宗教观点相比,年轻时的斯坦奇奇群体潜在成员的宗教信仰
本文讨论了斯坦尼斯瓦夫·科罗日米安、卢德维克·沃齐基和斯坦尼斯瓦夫·塔诺夫斯基的宗教观,以及他们在一月起义前的虔诚形态。他们年轻时的宗教信仰被直面,并与后来的宗教观点进行了比较,这些年来,他们的观点发生了变化。这部作品首先讨论了本文主人公的精神形成,这在很大程度上受到了他们成长的家庭环境的影响——一个爱国的贵族和贵族的环境,真诚地信奉天主教(出于个人和国家的原因)。然而,尽管他们对宗教的依恋和宗教实践的实现(特别是在斯坦尼斯瓦夫·塔诺夫斯基和卢德维克·沃齐基的案例中),未来的斯塔希尼克人并非不加批判地倾向于天主教会。相反,就像他们所属的那一代人一样,他们经常对神职人员的道德状况发表负面意见,反对教皇的世俗权力,这使他们与他们的家人和兰伯特酒店的一些成员对立起来,兰伯特酒店是他们在意识形态和政治上有联系的组织。一月起义后,他们的观点逐渐演变为几乎完全服从制度教会。然而,在接下来的几年里,他们的宗教观以某种自由主义为标志,他们对天主教会行为的看法往往是批判性的,这导致了“普热赫德·勒沃夫斯基”的超山区环境对他们提出了现代主义的指责。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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