Chuma Ulete: Business and Discourses of Witchcraft in Neoliberal Tanzania

IF 0.3 0 RELIGION
J. Mgumia
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引用次数: 3

Abstract

The private business sector has been expanding rapidly in urban Tanzania since the country started liberalizing its economy in the 1980s. Witchcraftdiscourses linked to the business sector have emerged side by side with the increased liberalization of public spaces and media. Drawing from anethnographic study of 52 adolescents with small businesses in urban Dar es Salaam, Tanzania, and a Foucauldian analysis of popular discourses onwitchcraft and business, I attempt here to make sense of why witchcraft is invoked in a sector that is conventionally viewed as the realm of economicrationality in neoliberal discourses. In this article, I suggest that capital, knowledge, and markets, which continue to be presented as necessaryconditions for business growth, are not sufficient in explaining why certain businesses fail and others succeed. It rather suggests context specific reasonsthat may explain how adolescents with small businesses end up embracing popular discourses that link business success or failure to witchcraft, such asChuma Ulete (reap and bring). It also explains the impact that such an embrace has on the ways in which these young people with small businessesare engaging with entrepreneurship. This entails unpacking how witchcraft ends up being invoked by those who need their businesses to grow as well asexplaining how they take pre-emptive measures to protect their businesses from such apparent witchcraft.
丘玛·乌莱特:新自由主义坦桑尼亚的商业和巫术话语
自20世纪80年代坦桑尼亚开始经济自由化以来,私营企业部门在城市中迅速扩张。随着公共空间和媒体的日益自由化,与商业部门相关的巫术话语也随之出现。根据对坦桑尼亚达累斯萨拉姆市52名有小企业的青少年的一项心理研究,以及对巫术和商业的流行话语的福卡尔分析,我试图理解为什么在新自由主义话语中,巫术被传统地视为经济理性领域。在这篇文章中,我认为资本、知识和市场,这些仍然被视为企业增长的必要条件,不足以解释为什么某些企业失败,而另一些企业成功。相反,它提出了特定于背景的原因,可以解释拥有小企业的青少年最终是如何接受将商业成功或失败与巫术联系起来的流行话语的,比如Chuma Ulete(收获和带来)。它还解释了这种拥抱对这些年轻人从事小企业创业的方式的影响。这需要揭示那些需要企业发展的人最终是如何使用巫术的,并解释他们如何采取先发制人的措施来保护自己的企业免受这种明显的巫术的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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14
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12 weeks
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