Conjuring David Foster Wallace’s Ghost: Prosopopeia, Whitmanian Intimacy and the Queer Potential of Infinite Jest and The Pale King

Q2 Arts and Humanities
Vincent Haddad
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引用次数: 2

Abstract

This article analyzes the ways in which Wallace’s fiction stages homosocial intimacy between the (male) author figure and (male) reader through the conceptual metaphor of ghosts in both Infinite Jest and the unfinished novel The Pale King . I specifically contrast Wallace’s use of prosopopeia, or inducing the reader to create the author’s face in moments of undecidability, with that of one of his under-explored influences, Walt Whitman. Whitman used the technique to stage an intimate, homosexual encounter in the future between himself and his imagined, posthumous readership. Through this contrast, the article demonstrates that Wallace’s narrative devices are particularly attuned to the production of the intimacies of male homosocial desire. I borrow my meaning of this term from Eve Sedgwick’s Between Men (1985), in which she suggests that masculinity, by defining itself in opposition to male homosexuality, cannot acknowledge intimacy between heterosexual men as a manifestation of desire. Considering Wallace’s revisions of both the conceptual metaphor of ghosts as well as use of prosopopeia across both novels, the article argues that the homosocial intimacy staged between the masculinized author figure and his primarily, though not exclusively, white, heterosexual reading public is a fundamental effect of his aesthetic practice. However, the discontinuity between male homosocial desire and male homosexuality make this effect a too often unarticulated component of Wallace’s fiction and reception.
招魂大卫·福斯特·华莱士的鬼魂:普罗索佩亚、惠特曼式的亲密关系与《无尽的小丑》和《苍白的国王》的更大潜力
本文通过《无尽的玩笑》和未完成的小说《苍白之王》中鬼魂的概念隐喻,分析了华莱士小说中(男性)作者和(男性)读者之间的同性社会亲密关系。我特别对比了华莱士对拟人法的运用,即引导读者在不确定的时刻创造作者的面孔,与他未被充分发掘的影响之一沃尔特·惠特曼的运用。惠特曼利用这种技巧,在他和他想象中的死后读者之间,上演了一场亲密的同性恋邂逅。通过这种对比,本文表明华莱士的叙事手法特别适合于男性同性恋社会欲望的亲密关系的产生。我从伊芙·塞奇威克(Eve Sedgwick)的《男人之间》(Between Men, 1985)中借用了这个词的含义,她在书中指出,男性气概,通过将自己定义为反对男性同性恋,不能承认异性恋男性之间的亲密关系是欲望的表现。考虑到华莱士对鬼魂概念隐喻的修改,以及在两部小说中对拟人法的使用,文章认为,在男性化的作者形象和他的主要(尽管不是唯一)白人异性恋读者之间上演的同性恋社会亲密关系是他审美实践的基本影响。然而,男同性恋社会欲望和男同性恋之间的不连续性使得这种影响在华莱士的小说和接受中往往是一个不可表达的组成部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Orbit (Cambridge)
Orbit (Cambridge) Arts and Humanities-Literature and Literary Theory
CiteScore
0.20
自引率
0.00%
发文量
8
审稿时长
15 weeks
期刊介绍: Orbit: Writing Around Pynchon is a journal that publishes high quality, rigorously reviewed and innovative scholarly material on the works of Thomas Pynchon, related authors and adjacent fields in 20th- and 21st-century literature. We publish special and general issues in a rolling format, which brings together a traditional journal article style with the latest publishing technology to ensure faster, yet prestigious, publication for authors.
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