Travels Through And Beyond Time In The Gospel Of John

M. Rakotoniaina
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Abstract

The paper offers a literary and temporal exploration of the Gospel of John to demonstrate the creation of forms of (a)temporality. The analysis is outlined along three temporal modes (narratological, historical and theological/spiritual) to define the manners in which the Gospel constructs different conceptions of time (linear and cyclical) that it tends in turn to negate and transcend. Constructing time serves its negation, which founds the literary genius of the word of Christ becoming text. The article first elaborates upon the linear frequency of signs whose function is to enlighten the identity of Christ and the reality of the kingdom. Secondly, one needs to explore the temporality of the celebration of the Christological Ego, especially in the farewell speeches (Jn 14-17). Finally, these precedent stages allow us to define the possibility for the word to become text as inherent to the nature of Jesus’ speeches understood as spirit and life. This passage from word to text, of writing becoming spirit and life defines what I term a textual incarnation. Once consumed, this textual incarnation opens new horizons of (a)temporality.
约翰福音中穿越时空
本文对约翰福音进行了文学和时间的探索,以展示(a)时间性形式的创造。该分析分为三种时间模式(叙事模式、历史模式和神学/精神模式),以定义福音书构建不同时间概念(线性和周期性)的方式,进而否定和超越这些时间概念。建构时间是为否定服务的,它创造了基督话语成为文本的文学天才。文章首先阐述了符号的线性频率,其功能是启发基督的身份和王国的现实。其次,我们需要探索基督自我庆祝的时间性,尤其是在告别演讲中(约14-17)。最后,这些先例阶段使我们能够定义这个词成为文本的可能性,因为它是耶稣演讲本质所固有的,被理解为精神和生命。这段从文字到文本的文字,写作成为精神和生活,定义了我所说的文本化身。一旦被消费,这个文本化身打开了(a)时间性的新视野。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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