Roth and the Jews: Another Look

Q2 Arts and Humanities
Louis Gordon
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引用次数: 1

Abstract

Abstract:Philip Roth's career was largely shaped by early criticism from Jewish leaders and organizations who were rankled by the less than savory Jewish characters in his first book, Goodbye, Columbus (1959). In particular, Roth's short story "Defender of the Faith," which depicted a Jewish soldier who uses his religion to shirk his military duties, prompted negative responses from a number of Jewish critics. While recent scholarship on Roth has often adopted Roth's claim that he was unfairly judged on what some perceived as his early unfavorable depictions of Jews and Jewish practice, the case is not as one-sided as Roth would have had his readers believe. This essay also takes a deeper look at some lesser-known material relating to Jewishness in Roth, including the Commentary letters responding to Roth's essay "Writing About Jews," and the Chofetz Chaim's thought on lashon hara (evil speech). During his career, Roth drew on Jewish sources such as the Chofetz Chaim and Vladimir Jabotinsky to provoke his critics while at the same time defending himself against charges of Jewish self-hatred.
罗斯和犹太人:另一种看法
摘要:菲利普·罗斯的职业生涯很大程度上受到犹太领袖和组织早期批评的影响,他们对他的第一本书《再见,哥伦布》(1959)中不那么令人愉快的犹太角色感到愤怒。特别是,罗斯的短篇小说《信仰的捍卫者》(Defender of the Faith)描写了一名犹太士兵利用自己的宗教信仰逃避兵役,引起了许多犹太评论家的负面反应。虽然最近关于罗斯的学术研究经常采用罗斯的说法,即他被不公平地评判,因为一些人认为他早期对犹太人和犹太人的习俗的描绘是不利的,但这种情况并不像罗斯想让他的读者相信的那样片面。这篇文章还深入探讨了罗斯的一些不太为人所知的与犹太性有关的材料,包括对罗斯的文章“关于犹太人的写作”的评论信,以及乔菲兹·查姆对lashon hara(邪恶言论)的思考。在他的职业生涯中,罗斯利用犹太人的资料,如《乔菲兹·查伊姆》和弗拉基米尔·贾博廷斯基,来激怒他的批评者,同时为自己辩护,反对犹太人自我仇恨的指控。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Philip Roth Studies
Philip Roth Studies Arts and Humanities-Literature and Literary Theory
CiteScore
0.80
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0.00%
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