Eilhard Lubin, Academic Unorthodoxy, and the Dynamics of Confessional Intellectual Cultures

IF 0.6 2区哲学 0 PHILOSOPHY

JOURNAL OF THE HISTORY OF IDEAS Pub Date : 2022-04-01 DOI:10.1353/jhi.2022.0009

Tomás Antonio Valle

引用次数: 0

Abstract

Abstract:The standard narrative of post-Reformation confessionalization suggests that confessional cultures clamped down on intellectual creativity in order to protect orthodox theology. Taking the case of Lutheranism, this article examines Eilhard Lubin's successful defense of his subversive ideas about God, creation, and evil. I put forward the concept of "academic unorthodoxy"—based on the plural, social character of orthodoxy and the potential for disciplinary boundary-work—as a complex but analytically rich approach to the relationship between confessional orthodoxy and intellectual diversity, specifically in early modern Lutheranism but applicable to early modern confessional cultures in general.

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艾尔哈德·鲁宾、学术非正统性与忏悔性知识文化的动态

摘要：宗教改革后忏悔的标准叙事表明，忏悔文化为了保护正统神学而压制了智力创造力。本文以路德教为例，考察了路宾成功地捍卫了他关于上帝、创造和邪恶的颠覆性思想。我提出了“学术非正统”的概念——基于正统的多元性、社会性和学科边界工作的潜力——作为一种复杂但分析丰富的方法来研究忏悔正统与知识多样性之间的关系，特别是在现代早期路德教中，但普遍适用于现代早期忏悔文化。

本文章由计算机程序翻译，如有差异，请以英文原文为准。

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来源期刊

JOURNAL OF THE HISTORY OF IDEAS PHILOSOPHY-

CiteScore

0.70

自引率

0.00%

发文量

期刊介绍： Since its inception in 1940, the Journal of the History of Ideas has served as a medium for the publication of research in intellectual history that is of common interest to scholars and students in a wide range of fields. It is committed to encouraging diversity in regional coverage, chronological range, and methodological approaches. JHI defines intellectual history expansively and ecumenically, including the histories of philosophy, of literature and the arts, of the natural and social sciences, of religion, and of political thought. It also encourages scholarship at the intersections of cultural and intellectual history — for example, the history of the book and of visual culture.