Pandemic Consciousness and Narrative Perspective in Sheri Holman’s The Dress Lodger

IF 0.1 N/A HUMANITIES, MULTIDISCIPLINARY
Katarina Gephardt
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引用次数: 0

Abstract

Sheri Holman’s neo-Victorian novel The Dress Lodger (1999 ) depicts the beginning of the 1831 cholera epidemic in Britain. The novel skilfully manipulates the conventions of nineteenth-century realism and neo-Victorian fiction to test the limits of readerly empathy and its foundations in the conception of the liberal subject as disembodied and disinterested. Although the novel seems ‘faux-Victorian’ and apparently encourages immersion in the story and identification with the central characters, metaphorical uses of language and shifting points of view disrupt such comfortable ways of reading, challenging the readers’ tendency to derive pleasure from representations of working-class suffering. Through complex characterisation of the protagonists, the factory and sex worker Gustine and the doctor Henry Chiver, the narrative exposes the violence of representation through parallels with medical discourse. This essay argues that Holman’s experimentation with narrative strategies ultimately suggests the need for a pandemic consciousness that transcends the clashing responses to the cholera epidemic and cultivates an awareness of global interdependence. The possibility of such pandemic consciousness is conveyed through ‘the Great Narration’ by the novel’s unconventional intradiegetic narrator, the working-class Dead, whose bodies were stolen by doctors for the purposes of dissection.
谢丽·霍尔曼《服装房客》中的流行意识与叙事视角
Sheri Holman的新维多利亚时代小说《连衣裙客》(1999)描绘了1831年英国霍乱疫情的开始。这部小说巧妙地操纵了19世纪现实主义和新维多利亚小说的惯例,以测试阅读移情的局限性及其在自由主义主题无实体和无利害关系概念中的基础。尽管这部小说看起来是“伪维多利亚时代的”,显然鼓励人们沉浸在故事中,并认同中心人物,但语言的隐喻性使用和观点的转变破坏了这种舒适的阅读方式,挑战了读者从工人阶级苦难的表现中获得快乐的倾向。通过对主人公、工厂和性工作者古斯汀以及医生亨利·奇弗的复杂刻画,叙事通过与医学话语的对比,揭露了表现的暴力。这篇文章认为,霍尔曼对叙事策略的实验最终表明,需要一种流行病意识,超越对霍乱疫情的冲突反应,培养全球相互依存的意识。这种流行病意识的可能性是通过小说中非传统的内心叙事者——工人阶级死者的“伟大叙事”传达的,他们的尸体被医生偷走用于解剖。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.30
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0.00%
发文量
32
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