Jewish Healers and Yellow Fever in the Eighteenth-Century Americas

IF 0.5 0 HUMANITIES, MULTIDISCIPLINARY
Laura Leibman
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引用次数: 1

Abstract

The first American epidemic of the disease was in 1648 in Mexico City 8 The same year, the Inquisition "uncovered" what its representatives called la complicidad grande (the great conspiracy) of the city's conversos and began to dissolve the "main network" of crypto-Jews 9 As both Jewish communities and the slave trade became entrenched in the West Indies, so too did the virus 10 By 1668, yellow fever arrived in New York City, just 42 years after the first enslaved Africans and 14 years after the first Jews stepped foot there 11 For each of the Jewish individuals whose lives I explore here, slavery and the triangle trade undergirded their legacies [ ]the triangle trade, its mosquito fellow-travelers, and, hence, yellow fever continued to flourish 12 As with earlier pandemics, Jews often became entwined in the imaginations of white Christians with the spread of the virus 13 Yet, the very wandering that made Jews suspect also made them invaluable as practitioners of medicine and other healing arts Portuguese Jews (members of the so-called nation, or nacâo) in the Atlantic World prided themselves on being cosmopolitan, and Nassy's healing techniques as a doctor benefited from the fact that members of the nacâo often saw no contradiction between secular knowledge and religious practice 21 Although later historians have sometimes assumed that Nassy's choice to write in French meant he was French himself, his linguistic choice instead signaled both his erudition and the international audience to which he aspired 22 An autodidact, Nassy is known to have had an extraordinary library of 433 books that included a wide range of medical tomes in Spanish, Dutch, French, Latin, Italian, German, Portuguese, and Hebrew 23 He owned not only several books on pharmacology and general medicine but also on surgery, venereal disease, onanism, and illnesses common to the Caribbean 24 It was this latter subject, along with Nassy's own life experiences in Suriname, that set him apart from local Philadelphian doctors after he migrated north According to his own account, Nassy had great success: of the more than 160 patients he attended to during the 1793 fever season, he "had the misfortune to lose 19
18世纪美洲的犹太治疗师和黄热病
这种疾病在美国的第一次流行是在1648年的墨西哥城。同年,宗教裁判所“揭露”了该市皈依者的“大阴谋”,并开始瓦解秘密犹太人的“主要网络”。随着犹太社区和奴隶贸易在西印度群岛变得根深蒂固,这种病毒也变得根深蒂固。就在第一批被奴役的非洲人42年之后,第一批犹太人踏上非洲大陆14年之后,11对于我在这里探讨的每一个犹太人来说,奴隶制和三角贸易巩固了他们的遗产[]三角贸易,与之同行的蚊子,因此,黄热病继续肆虐12正如早期的流行病一样,在白人基督徒的想象中,犹太人经常与病毒的传播纠缠在一起13然而,正是这种漂泊让犹太人产生了怀疑,也让他们成为医学和其他治疗艺术的实践者,成为无价的。大西洋世界的葡萄牙犹太人(所谓的nac民族的成员)以自己的世界主义而自豪,作为一名医生,纳西的治疗技术得益于nacasso的成员经常不认为世俗知识和宗教实践之间存在矛盾。尽管后来的历史学家有时认为,纳西选择用法语写作意味着他自己就是法国人,但他的语言选择表明了他的博学和他所渴望的国际读者。众所周知,纳西拥有一个非凡的图书馆,收藏了433本书,其中包括西班牙语、荷兰语、法语、拉丁语、意大利语、德语、葡萄牙语和希伯来语的医学大部头。他不仅有几本关于药理学和普通医学的书,还有关于外科、性病、梅毒和加勒比地区常见疾病的书。根据纳西自己的描述,他取得了巨大的成功:在1793年的发烧季节,他治疗了160多名病人,其中“不幸失去了19名”
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来源期刊
JEWISH SOCIAL STUDIES
JEWISH SOCIAL STUDIES HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.50
自引率
0.00%
发文量
0
期刊介绍: Jewish Social Studies recognizes the increasingly fluid methodological and disciplinary boundaries within the humanities and is particularly interested both in exploring different approaches to Jewish history and in critical inquiry into the concepts and theoretical stances that underpin its problematics. It publishes specific case studies, engages in theoretical discussion, and advances the understanding of Jewish life as well as the multifaceted narratives that constitute its historiography.
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