{"title":"Amazon’s Ring: Surveillance as a Slippery Slope Service","authors":"Evan Selinger, Darrin Durant","doi":"10.1080/09505431.2021.1983797","DOIUrl":null,"url":null,"abstract":"Amazon’s Ring video doorbells allow users to easily see and talk with people in camera range over their phones, record and save camera footage to the cloud, and share videos of suspicious activity (Molla, 2020). Although Amazon markets the home security surveillance system and related Ring products (e.g. Neighbors social media app, home security cameras, mailbox sensor, and home surveillance drone) as consumer-friendly, smart home tools for deterring and reporting burglars and package thieves, the technology has been widely criticized. Most of the condemnation comes from privacy and civil rights activists. However, some academics and tech-company workers also have been critical. The strongest position is Ring doorbell cameras should be abolished. Evan Greer, director of Fight for the Future, declares that ‘products like Ring’ are ‘fundamentally incompatible with basic human rights and democracy’ (Ongweso, 2020). Surveillance scholar Chris Gilliard insists that some ‘technologies are incompatible with a free and equitable society,’ including Ring doorbell cameras (Oremus, 2020). An Amazon software engineer even claims, ‘The deployment of connected home security cameras that allow footage to be queried centrally are simply not compatible with a free society’ (Peterson, 2020). In the Science and Technology Studies (STS) tradition of the ‘modest scholar activist’ who is ‘openly partisan’ and intending to ‘stimulate social action’ (Woodhouse et al., 2002, p. 301), our goal is to document activist criticism and provide further conceptual justification for the research trajectory of what Frank Pasquale (2019) calls the ‘second wave of algorithmic accountability’. The reformist first wave approach focuses on improving technological","PeriodicalId":47064,"journal":{"name":"Science As Culture","volume":"31 1","pages":"92 - 106"},"PeriodicalIF":2.5000,"publicationDate":"2021-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"7","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Science As Culture","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1080/09505431.2021.1983797","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"CULTURAL STUDIES","Score":null,"Total":0}
引用次数: 7
Abstract
Amazon’s Ring video doorbells allow users to easily see and talk with people in camera range over their phones, record and save camera footage to the cloud, and share videos of suspicious activity (Molla, 2020). Although Amazon markets the home security surveillance system and related Ring products (e.g. Neighbors social media app, home security cameras, mailbox sensor, and home surveillance drone) as consumer-friendly, smart home tools for deterring and reporting burglars and package thieves, the technology has been widely criticized. Most of the condemnation comes from privacy and civil rights activists. However, some academics and tech-company workers also have been critical. The strongest position is Ring doorbell cameras should be abolished. Evan Greer, director of Fight for the Future, declares that ‘products like Ring’ are ‘fundamentally incompatible with basic human rights and democracy’ (Ongweso, 2020). Surveillance scholar Chris Gilliard insists that some ‘technologies are incompatible with a free and equitable society,’ including Ring doorbell cameras (Oremus, 2020). An Amazon software engineer even claims, ‘The deployment of connected home security cameras that allow footage to be queried centrally are simply not compatible with a free society’ (Peterson, 2020). In the Science and Technology Studies (STS) tradition of the ‘modest scholar activist’ who is ‘openly partisan’ and intending to ‘stimulate social action’ (Woodhouse et al., 2002, p. 301), our goal is to document activist criticism and provide further conceptual justification for the research trajectory of what Frank Pasquale (2019) calls the ‘second wave of algorithmic accountability’. The reformist first wave approach focuses on improving technological
期刊介绍:
Our culture is a scientific one, defining what is natural and what is rational. Its values can be seen in what are sought out as facts and made as artefacts, what are designed as processes and products, and what are forged as weapons and filmed as wonders. In our daily experience, power is exercised through expertise, e.g. in science, technology and medicine. Science as Culture explores how all these shape the values which contend for influence over the wider society. Science mediates our cultural experience. It increasingly defines what it is to be a person, through genetics, medicine and information technology. Its values get embodied and naturalized in concepts, techniques, research priorities, gadgets and advertising. Many films, artworks and novels express popular concerns about these developments. In a society where icons of progress are drawn from science, technology and medicine, they are either celebrated or demonised. Often their progress is feared as ’unnatural’, while their critics are labelled ’irrational’. Public concerns are rebuffed by ostensibly value-neutral experts and positivist polemics. Yet the culture of science is open to study like any other culture. Cultural studies analyses the role of expertise throughout society. Many journals address the history, philosophy and social studies of science, its popularisation, and the public understanding of society.