Brave New World Order: The Supreme Council for Islamic Revolution in Iraq and the Rise of Iraqi Shī‘ī Identity Politics

Q2 Arts and Humanities
Joseph E. Kotinsly
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Abstract

ABSTRACT This article uses the history of the Supreme Council for Islamic Revolution in Iraq, the largest Shī‘ī Islamist organization within the exiled Iraqi opposition movement, as a case study to delineate how the meaning, function, and salience of sectarian identities are affected by political and social changes at the local, regional, and international level. To this end, this work identifies and explains a discursive shift observed in SCIRI’s publications produced during its tenure as an Iraqi opposition group. Whereas SCIRI’s publications during the Iran-Iraq War emphasized that its brand of Islamic government would represent all Iraqis regardless of their religious or ethnic affiliation, following the war’s conclusion the Council strove to portray its leaders as the primary defenders of Shī‘ī interests in Iraq and focused near exclusively on the need to protect the rights of Iraq Shī‘ī. It argues that several key developments account for the Supreme Council’s adoption of a Shī‘ī-centric political stance during the 1990s, namely: the internationalization and unification of the Iraqi opposition movement in the aftermath of the 1991 March Uprisings and the post-Cold War environment within which the exiled Iraqi opposition was operating. When considered collectively, beyond demonstrating the contingency and complexity of the advent of Shī‘ī identity politics within Iraqi opposition circles throughout the 1990s, these findings suggest the importance of taking into consideration larger, global trends as contributing factors when conceptualizing how subnational forms of identification acquire heighted social and political salience.
《美丽的新世界秩序:伊拉克伊斯兰革命最高委员会与伊拉克身份政治的兴起》
摘要本文以流亡的伊拉克反对派运动中最大的什叶派伊斯兰组织——伊拉克伊斯兰革命最高委员会的历史为例,描述了地方、地区和国际层面的政治和社会变化如何影响教派身份的含义、功能和突出性。为此,这项工作确定并解释了SCIRI作为伊拉克反对派团体期间出版的出版物中观察到的话语转变。尽管SCIRI在两伊战争期间的出版物强调,其伊斯兰政府的品牌将代表所有伊拉克人,无论他们的宗教或种族归属如何,但在战争结束后,安理会努力将其领导人描绘成在伊拉克什基利益的主要捍卫者,并几乎完全关注保护伊拉克什基权利的必要性。它认为,几个关键的事态发展是最高委员会在20世纪90年代采取以什基为中心的政治立场的原因,即:1991年三月起义后伊拉克反对派运动的国际化和统一,以及流亡的伊拉克反对派在冷战后的环境中运作。当集体考虑时,除了证明整个20世纪90年代伊拉克反对派圈子里什基身份政治出现的偶然性和复杂性之外,这些发现还表明,在概念化国家以下各级的身份认同形式如何获得高度的社会和政治重要性时,全球趋势是促成因素。
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来源期刊
Journal of the Middle East and Africa
Journal of the Middle East and Africa Arts and Humanities-History
CiteScore
0.70
自引率
0.00%
发文量
20
期刊介绍: The Journal of the Middle East and Africa, the flagship publication of the Association for the Study of the Middle East and Africa (ASMEA), is the first peer-reviewed academic journal to include both the entire continent of Africa and the Middle East within its purview—exploring the historic social, economic, and political links between these two regions, as well as the modern challenges they face. Interdisciplinary in its nature, The Journal of the Middle East and Africa approaches the regions from the perspectives of Middle Eastern and African studies as well as anthropology, economics, history, international law, political science, religion, security studies, women''s studies, and other disciplines of the social sciences and humanities. It seeks to promote new research to understand better the past and chart more clearly the future of scholarship on the regions. The histories, cultures, and peoples of the Middle East and Africa long have shared important commonalities. The traces of these linkages in current events as well as contemporary scholarly and popular discourse reminds us of how these two geopolitical spaces historically have been—and remain—very much connected to each other and central to world history. Now more than ever, there is an acute need for quality scholarship and a deeper understanding of the Middle East and Africa, both historically and as contemporary realities. The Journal of the Middle East and Africa seeks to provide such understanding and stimulate further intellectual debate about them for the betterment of all.
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