The Date of the Arrival of the Judeans at Elephantine and the Foundation of Their Colony
IF 0.6
1区 历史学
0 ARCHAEOLOGY
Dan Kahn
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Abstract
139 Journal of Near Eastern Studies, volume 81, number 1, April 2022. © 2022 The University of Chicago. All rights reserved. Published by The University of Chicago Press. https://doi.org/10.1086/717786 * In memory of Jonathan Kahn zʾʾl (February 6, 2004–April 17, 2012) and Gilead Kahn zʾʾl (July 21, 2002–March 1, 2018). I thank Oded Tammuz, Gad Barnea, and the anonymous reviewers of JNES for commenting on earlier drafts. All mistakes are however mine. Abbreviations used in this article include: TADAE 1 = Porten and Yardeni, Textbook of Aramaic Documents from Ancient Egypt, Vol. 1: Letters (1986); TADAE 3 = Porten and Yardeni, Textbook of Aramaic Documents from Ancient Egypt, Vol. 3: Literature, Accounts, Lists (1993); Wb = Erman and Grapow, Wörterbuch (1992). 1 The population of Elephantine Yahwists was probably about 3,000–5,000 at the time. See Rohrmoser, Götter, Tempel und Kult (2014), 81–82; Becking, Identity in Persian Egypt (2020), 41–42. ple had been built under native Pharaonic rule and had remained untouched by the Persian conqueror Cambyses (526 bc),2 who destroyed the local Egyptian shrines.3 It is thus clear that Judeans were already living at the southern border of Egypt during the second half of the sixth century, before the Persian conquest of Egypt. In this article, I will scrutinize the different proposed dates for the arrival of the Judeans, and their intial settlement at Elephantine. It is my contention that although Judeans arrived and settled in Egypt in several waves during the history of the kingdom of Judah as well as following its destruction, the foundation of the Judean colony in Elephantine should most probably be dated to the reign of Josiah, king of Judah (640–609 bc). Raised here for the first time is the suggestion that the foundation occurred as a result of auxiliary forces sent by Josiah to aid Psammetichus I.
犹大人到达大象镇的日期及其殖民地的建立
139《近东研究杂志》,第81卷,第1期,2022年4月。©2022芝加哥大学。版权所有。由芝加哥大学出版社出版。https://doi.org/10.1086/717786 *纪念乔纳森·卡恩(2004年2月6日- 2012年4月17日)和吉利德·卡恩(2002年7月21日- 2018年3月1日)。我感谢Oded Tammuz、Gad Barnea和JNES的匿名审稿人对早期草稿的评论。然而,所有的错误都是我的。本文中使用的缩写包括:TADAE 1 = Porten和Yardeni,古埃及阿拉姆语文献教科书,卷1:字母(1986);Porten和Yardeni,古埃及阿拉姆语文献教科书,第3卷:文献、账目、清单(1993年);Wb = Erman and Grapow, Wörterbuch(1992)。1当时,象岛的耶和华信徒大约有3000 - 5000人。参见Rohrmoser, Götter, Tempel und Kult (2014), 81-82;《波斯埃及的身份认同》(2020),41-42页。神庙是在当地法老统治下建造的,并没有被波斯征服者冈比西斯(公元前526年)破坏,冈比西斯摧毁了当地的埃及神殿因此,很明显,在波斯人征服埃及之前的六世纪下半叶,犹太人已经生活在埃及的南部边境。在这篇文章中,我将仔细研究犹太人到达的不同日期,以及他们最初在象岛定居的时间。我的论点是,尽管犹太人在犹大王国的历史上以及在它被毁灭之后的几次浪潮中到达并定居在埃及,但犹太人在象岛殖民地的建立最可能追溯到犹大王约西亚统治时期(公元前640-609年)。这里第一次提出的建议是,该基础是由约西亚派遣的辅助部队帮助赛米提古一世的结果。
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Devoted to an examination of the civilizations of the Near East, the Journal of Near Eastern Studies has for 125 years published contributions from scholars of international reputation on the archaeology, art, history, languages, literatures, and religions of the Near East. Founded in 1884 as Hebraica, the journal was renamed twice over the course of the following century, each name change reflecting the growth and expansion of the fields covered by the publication. In 1895 it became the American Journal of Semitic Languages and Literatures, and in 1942 it received its present designation, the Journal of Near Eastern Studies. From an original emphasis on Old Testament studies in the nineteenth century.