Dolly Parton’s Mythologised Persona, Collective Life Writing, and Building a Home for LGBTQ+ Listeners in Country Music

James Barker
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引用次数: 1

Abstract

 This article conceptualises persona and life writing as being collectively constituted to explore multiplicity in the way country artist Dolly Parton’s persona can be constructed by LGBTQ+ audiences. I use the idea of mythmaking, where myths are neither true nor false, to explore how Parton’s persona and life writing challenge dominant narratives and assumptions around LGBTQ+ belonging in country music, a genre that is increasingly being re-evaluated in terms of its LGBTQ+ representation and queer resonances. Parton’s persona is deeply invested in her constructed life story that represents a collective mythology around the Smoky Mountains of East Tennessee, Appalachia, and country music. This paper uses close readings of Parton’s songs ‘Coat of Many Colors’ and ‘My Tennessee Mountain Home’ to explore how these texts enable LGBTQ+ listeners to anchor themselves within the life-writing practices of her country music and Appalachia. ‘Coat of Many Colors’ uses an episode from Parton’s life story to work through class and regional representations that also have the potential to resonate with LGBTQ+ experiences through the renegotiation of narratives of shame that become reworked into pride and acceptance. My reading of ‘My Tennessee Mountain Home’ expands on this using the idea of home and the affective role this has within queer narratives to explore how Parton situates LGBTQ+ experiences within the genre of country music. The final part of this article considers the importance of anti-racism and intersectional critiques of overly romanticised narratives around Parton to ensure multiplicity when conceptualising the role of persona in Parton’s work.
多莉·帕顿的神话人物,集体生活写作,以及在乡村音乐中为LGBTQ+听众建立一个家
本文将人物角色和生活写作概念化为共同构成,以探索乡村艺术家多莉·帕顿的人物角色由LGBTQ+观众构建的多样性。我用神话制造的想法,在神话既不是真的也不是假的情况下,探索帕顿的人物形象和生活写作如何挑战乡村音乐中围绕LGBTQ+归属的主导叙事和假设,这一流派正越来越多地从其LGBTQ+representation和酷儿共鸣的角度进行重新评估。帕顿的个性深深植根于她构建的生活故事中,这个故事代表了东田纳西州烟雾山、阿巴拉契亚和乡村音乐的集体神话。本文仔细阅读了帕顿的歌曲《多种颜色的外套》和《我的田纳西山之家》,探讨这些文本如何使LGBTQ+听众能够在她的乡村音乐和阿巴拉契亚的生活写作实践中站稳脚跟《多种颜色的外衣》利用帕顿生活故事中的一集,通过重新谈判将羞耻感转化为自豪感和接受感的叙事,探讨阶级和地区的代表性,这些代表性也有可能与LGBTQ+的经历产生共鸣。我对《我的田纳西山之家》的阅读利用了家的概念和它在酷儿叙事中的情感作用,探讨了帕顿如何将LGBTQ+经历置于乡村音乐流派中。本文的最后一部分考虑了反种族主义和对帕顿周围过度浪漫化叙事的交叉批评的重要性,以确保在概念化帕顿作品中人物角色的多样性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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