A Case of Mǝhǝrkä Dǝngǝl

Q1 Arts and Humanities
Scrinium Pub Date : 2022-10-11 DOI:10.1163/18177565-bja10066
E. Gusarova
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引用次数: 0

Abstract

Within the framework of medievel Ethiopian historiography Mǝhǝrkä Dǝngǝl is often considered as its typical representative. He was a royal secretary, the Court confessor and authored the beginning of the chronicle of the Ethiopian King Susǝnyos (1604–1632). The present article deals with the other side of this highly educated scribe, who proved to be a translator from Arabic into Gə‘əz of the Universal History by John of Nikiu (fl. 680–690) and one of the rare Ethiopian Christian scholars, who converted to Catholicism. Therefore, the written heritage of Mǝhǝrkä Dǝngǝl and his religious beliefs require particular attention. Although it would be tempting to explain his apostasy from the so-called “Alexandrian Faith” by expanding his confessional horizons through acquaintance with the early Byzantine history described in detail in the Chronicle of John of Nikiu, it seems quite more probable that Catholicism aroused his sympathy as a reliable ideological basis for royal autocracy.
Mǝhǝrkä Dǝngǝl的案例
在中世纪埃塞俄比亚史学的框架内,Mǝhǝrkä Dǝngǝl通常被认为是其典型代表。他是一名皇家秘书,宫廷忏悔者,并撰写了埃塞俄比亚国王编年史的开头Susǝnyos(1604-1632)。本文讨论的是这位受过高等教育的抄写员的另一面,他被证明是尼克乌的约翰(公元680-690年)的《世界史》的一名从阿拉伯语翻译成G ' ' z语的人,也是罕见的埃塞俄比亚基督教学者之一,后来皈依了天主教。因此,Mǝhǝrkä Dǝngǝl的书面遗产和他的宗教信仰需要特别关注。虽然很容易解释他对所谓的“亚历山大信仰”的叛教,通过了解《尼基乌约翰编年史》中详细描述的早期拜占庭历史来扩大他的忏悔视野,但似乎更有可能的是,天主教作为皇室专制的可靠意识形态基础,引起了他的同情。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Scrinium
Scrinium Arts and Humanities-Classics
CiteScore
0.50
自引率
0.00%
发文量
12
审稿时长
20 weeks
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