Caliphate in the Ideological Dialogue of the Islamic World: The Case of Pan-Islamic Congress in Cairo (1926)

S. Kirillina, A. L. Safronova, V. Orlov
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引用次数: 1

Abstract

The article analyses the historical role and typological features of the movements for defense of the Caliphate that arose in various parts of the Muslim world as a result of the collapse of the Ottoman Empire and the abolition of the Caliphate. The liquidation of the Ottoman Caliphate in 1924 by the Republican leadership of Turkey put again on the agenda the question of the Muslim unity and transregional cooperation. The authors focus on the new round of socio-political discussions about the unity of the Ummah and the future fate of the Caliphate. The extensive dialogue of the defenders of the idea of Caliphate and supporters of its restoration from different Islamic countries led to the emergence of various ideological approaches to this issue which reflected regional specifics in the interpretation of the essence of this institution in the Middle East, North Africa, and South Asia. Using the vivid example of the Pan-Islamic Congress for the Caliphate in Cairo (1926), the article examines the reasons for disagreements in the political, religious and philosophical matters among the advocates of Caliphate from the main Islamic regions. The article focuses on the difficulties faced by the Islamic thinkers - supporters of the Caliphate in the drastically changed conditions of world geopolitics and the wide spread of ideas of secular statehood. The article investigates the historical and cultural origins of interest in the concepts of the Caliphate among Muslims in various parts of the Islamic world. The article also explores various types of reactions of Muslims in the Middle East, North Africa and South Asia to the repudiation of the Caliphate by the Republican Turkey.
伊斯兰世界意识形态对话中的哈里发:以开罗泛伊斯兰大会为例(1926年)
本文分析了随着奥斯曼帝国的崩溃和哈里发政权的废除而在穆斯林世界各地兴起的保卫哈里发政权的运动的历史作用和类型特征。1924年土耳其共和派领导对奥斯曼帝国的清算使穆斯林团结和跨区域合作问题再次提上议程。作者集中在新一轮的社会政治讨论的统一的Ummah和哈里发的未来命运。来自不同伊斯兰国家的哈里发国思想的捍卫者和恢复哈里发国思想的支持者之间的广泛对话,导致了解决这一问题的各种意识形态方法的出现,这些方法反映了中东、北非和南亚对这一制度本质的解释的地区特点。本文以在开罗召开的泛伊斯兰哈里发会议(1926年)为例,探讨了主要伊斯兰地区的哈里发支持者在政治、宗教和哲学问题上存在分歧的原因。本文关注的是伊斯兰思想者——哈里发政权的支持者——在急剧变化的世界地缘政治条件和世俗国家思想的广泛传播中所面临的困难。这篇文章调查了伊斯兰世界不同地区穆斯林对哈里发概念的兴趣的历史和文化起源。这篇文章还探讨了中东、北非和南亚穆斯林对共和土耳其推翻哈里发政权的各种反应。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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审稿时长
9 weeks
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