The Semiotics of New Era Poetry: Estonian Instagram and Rap Poetry

IF 0.4 0 LANGUAGE & LINGUISTICS
Rebekka Lotman
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引用次数: 2

Abstract

Mikhail Gasparov concludes his monograph “A History of European Versification” with the recognition that in the development of particular verse forms in each tradition of poetry, there is a permanent interaction between two types of poetry: those of oral popular and bookish culture. The forms engendered by popular culture are assimilated by bookish culture, while those engendered by literary culture descend into popular culture (Gasparov 1996: 295). Here, folk poetry represents oral popular poetry, and literary poetry represents poetry published in books. Over the last decade, and especially during the last five years, the importance of lyrical poetry as an art form in Western culture has grown precisely due to the widespread distribution of both types of poetry – oral and written. Yet oral poetry is no longer marked by folklore, and the primary medium of the written poetry is no longer books – we can see that rap poetry and digital poetry, especially Instapoetry (Instagram poetry), are increasingly occupying a central position. However, bookish poetry is also rising, thanks to the latter. The growing popularity of both subgenres of poetry is associated with the emergence of new media: the platform of the first is audio and visual media (SoundCloud, Spotify, YouTube) and of the second is textual and visual media (at first Tumblr, now primarily Twitter, Instagram, and Facebook). This article examines attitudes and issues related to the emergence of this new era poetry and outlines its poetics from a semiotic perspective. The analysis focuses on Estonian Instagram poetry and rap, studying how these subtypes of poetry, which originate from English-speaking cultures, have emerged after a time gap in smaller literature and have changed the audience, the authors, and the meaning-making of poetry.
新时代诗歌的符号学:爱沙尼亚Instagram和说唱诗
米哈伊尔·加斯帕罗夫在他的专著《欧洲诗化史》中总结道,在每一种诗歌传统中特定诗歌形式的发展过程中,两种诗歌类型之间存在着永久的互动:口头流行文化的诗歌和书本文化的诗歌。通俗文化所产生的形式被书卷气文化所同化,而文学文化所产生的形式则沦为通俗文化(Gasparov 1996: 295)。在这里,民间诗歌代表口头流行的诗歌,文学诗歌代表出版于书中的诗歌。在过去的十年里,特别是在过去的五年里,抒情诗作为一种艺术形式在西方文化中的重要性越来越大,这恰恰是由于口头和书面两种诗歌的广泛传播。然而,口头诗歌不再以民间传说为标志,书面诗歌的主要媒介也不再是书籍——我们可以看到,说唱诗歌和数字诗歌,尤其是Instagram诗歌,正日益占据中心地位。然而,由于后者,书卷气诗歌也在兴起。诗歌的这两个分支的日益流行与新媒体的出现有关:前者的平台是音频和视觉媒体(SoundCloud、Spotify、YouTube),后者的平台是文本和视觉媒体(最初是Tumblr,现在主要是Twitter、Instagram和Facebook)。本文从符号学的角度考察了与新时代诗歌出现有关的态度和问题,并概述了新时代诗歌的诗学。分析的重点是爱沙尼亚的Instagram诗歌和说唱,研究这些源自英语文化的诗歌子类型是如何在较小的文学作品中出现的,并改变了听众、作者和诗歌的意义构成。
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来源期刊
Studia Metrica et Poetica
Studia Metrica et Poetica LANGUAGE & LINGUISTICS-
CiteScore
0.60
自引率
16.70%
发文量
6
审稿时长
16 weeks
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