Nyevangelismen set med danske øjne

Q4 Arts and Humanities
Finn Aa. Rønne
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引用次数: 0

Abstract

Whereas the so-called “New-Evangelicalism” (“Nyevangelismen”) is a well-known phenomenon in Swedish revival history and has drawn much attention in Swedish church history scholarship, it has gone relatively unnoticed in a Danish context. This article focuses on the question: What is New-Evangelicalism from a Danish point of view? The question is addressed primarily within the discipline of His-torical Theology and in relation to soteriology. “New-Evangelicalism” is defined as the revival movement closely associated with the Swedish author, C.O. Rosenius (1816-1868). The article argues that New-Evan-gelicalism is characterized by a tension between pietism and moravian-ism, not least with regard to soteriological issues. This has resulted in different versions of the movement depending on whether the previous religious environment was dominated by either pietism or moravian-ism. It is also shown that the relation between pietism and moravianism in the local versions of New-Evangelicalism is expressed through their position on the doctrine of universal justification.
尽管所谓的“新福音派”(“新福音传道者”)是瑞典复兴史上的一个著名现象,在瑞典教会史研究中备受关注,但在丹麦的背景下,它却相对不为人知。这篇文章关注的问题是:从丹麦的角度来看,什么是新福音主义?这个问题主要是在他的托里神学学科中解决的,并与神学相关。“新福音主义”被定义为与瑞典作家C.O.Rosenius(1816-1868)密切相关的复兴运动。文章认为,新福音派的特点是虔诚主义和摩拉维亚主义之间的紧张关系,尤其是在宗教问题上。这导致了不同版本的运动,这取决于之前的宗教环境是由虔诚主义还是摩拉维亚主义主导。研究还表明,新福音主义地方版本中的虔诚主义和摩拉维亚主义之间的关系是通过他们对普遍正当性学说的立场来表达的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Dansk Teologisk Tidsskrift
Dansk Teologisk Tidsskrift Arts and Humanities-Religious Studies
CiteScore
0.10
自引率
0.00%
发文量
13
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