Alienation in Ntshavheni Alfred Milubi’s poetry

IF 0.4 3区 文学 0 LITERATURE
Moffat Sebola
{"title":"Alienation in Ntshavheni Alfred Milubi’s poetry","authors":"Moffat Sebola","doi":"10.17159/tl.v60i2.13893","DOIUrl":null,"url":null,"abstract":"In this article, I analyse the thematization of alienation in the poetry of the Muvenḓa poet, playwright, and scholar Ntshavheni Alfred Milubi. Milubi ascribes people’s abandonment of moral values to their perpetual frustrations, herein described as alienation. Reference is made to the crumbling African traditional institutions, which, in the past, seemingly functioned as havens for the rehabilitation of alienated individuals in African communities. These institutions are shown to be triggering alienation in the modernising and globalising space, seemingly with no room for recuperation unless one heeds the poet’s clarion calls. I restrict my analysis of Milubi’s poetry only to social and cosmic alienation, guided by a fixed set of themes, namely, from society, a romantic lover, and God, respectively. The article represents the idea that African-language literatures provide insights into how the indigenes have grappled with the interface between tradition and modernity. The three forms of alienation as treated by Milubi serve as a representative sample of how Tshivenḓa poetry in particular and African-language literatures in general often register subaltern voices and the ways in which they inscribe their experiences to explain their relationship with God or god(s), society, and intimate partners, among others. This trifocal relationship is essential to the Vhavenḓa and other African communities because it reveals their concept of cosmology, community, and intimacy.","PeriodicalId":41787,"journal":{"name":"Tydskrif vir letterkunde","volume":" ","pages":""},"PeriodicalIF":0.4000,"publicationDate":"2023-05-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Tydskrif vir letterkunde","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.17159/tl.v60i2.13893","RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE","Score":null,"Total":0}
引用次数: 0

Abstract

In this article, I analyse the thematization of alienation in the poetry of the Muvenḓa poet, playwright, and scholar Ntshavheni Alfred Milubi. Milubi ascribes people’s abandonment of moral values to their perpetual frustrations, herein described as alienation. Reference is made to the crumbling African traditional institutions, which, in the past, seemingly functioned as havens for the rehabilitation of alienated individuals in African communities. These institutions are shown to be triggering alienation in the modernising and globalising space, seemingly with no room for recuperation unless one heeds the poet’s clarion calls. I restrict my analysis of Milubi’s poetry only to social and cosmic alienation, guided by a fixed set of themes, namely, from society, a romantic lover, and God, respectively. The article represents the idea that African-language literatures provide insights into how the indigenes have grappled with the interface between tradition and modernity. The three forms of alienation as treated by Milubi serve as a representative sample of how Tshivenḓa poetry in particular and African-language literatures in general often register subaltern voices and the ways in which they inscribe their experiences to explain their relationship with God or god(s), society, and intimate partners, among others. This trifocal relationship is essential to the Vhavenḓa and other African communities because it reveals their concept of cosmology, community, and intimacy.
米鲁比诗歌中的异化
在本文中,我分析了Muvenḓa诗人、剧作家、学者恩沙夫尼·阿尔弗雷德·米卢比诗歌中异化的主题化。米卢比将人们对道德价值观的抛弃归因于他们长期的挫折,在这里被描述为异化。文中提到了摇摇欲坠的非洲传统机构,这些机构在过去似乎是非洲社区中被疏远的个人康复的避难所。这些制度被证明在现代化和全球化的空间中引发了异化,似乎没有恢复的空间,除非人们倾听诗人的号角。我对米卢比诗歌的分析仅限于社会和宇宙的异化,并以一组固定的主题为指导,即分别来自社会、浪漫的情人和上帝。这篇文章代表了这样一种观点,即非洲语言文学提供了对土著居民如何应对传统与现代之间的界面的见解。Milubi所论述的三种异化形式是一个典型的例子,说明Tshivenḓa诗歌,尤其是非洲语言文学,通常是如何记录底层的声音,以及他们如何记录自己的经历来解释他们与上帝,社会,亲密伴侣等的关系。这种三重关系对Vhavenḓa和其他非洲社区至关重要,因为它揭示了他们的宇宙学、社区和亲密关系的概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
CiteScore
0.30
自引率
0.00%
发文量
48
审稿时长
16 weeks
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信