A Vishnu-Come-Lately: John Bacon’s Monument to William Jones (1799)

IF 0.2 3区 历史学 Q2 HISTORY
S. Monks
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Abstract

This article considers John Bacon’s marble monument to one of eighteenth-century British colonialism’s most important protagonists, William Jones (1746–1794). A prodigious scholar of Indian languages, religions, and laws, as well as a Supreme Court judge in Bengal, Jones epitomized early orientalism, promoting the study of Indian cultures as a means of facilitating the East India Company’s ‘governmental’ regulation of colonial subjects in its own interests. However, by the time this monument was erected, that vision of British India was becoming a thing of the past, gradually replaced by a more self-consciously imperializing, Anglicizing approach. Reading the monument both with and against the grain, this article argues that the tensions inherent in the orientalist attitude towards India are registered within the monument itself, especially in the relationship between its statue of Jones and the Hindu imagery on its pedestal. For while that imagery pays tribute to Jones, especially through its iconographical depiction of Vishnu, the Hindu god of justice and protection, it is dominated by the undemonstrative yet emphatically present figure of an Indian woman, seemingly the monument’s sole visual reference to a colonized human subject. Existing somewhere between human and sculpture, and between human and divine, she resists meaning and knowledge, troubling the monument’s semantic clarity and commemorative purpose.
毗湿奴新近出现:约翰·培根为威廉·琼斯建造的纪念碑(1799年)
这篇文章认为约翰·培根的大理石纪念碑是18世纪英国殖民主义最重要的主角之一,威廉·琼斯(1746-1794)。琼斯是一位研究印度语言、宗教和法律的杰出学者,也是孟加拉最高法院的法官,他是早期东方主义的缩影,推动了对印度文化的研究,以此促进东印度公司为了自身利益对殖民地主体进行“政府”监管。然而,当这座纪念碑竖立起来时,英属印度的愿景已经成为过去,逐渐被一种更加自觉的专制、英国化的方式所取代。本文对纪念碑进行了解读,认为东方主义对印度的态度所固有的紧张关系在纪念碑本身就有体现,尤其是在其琼斯雕像和基座上的印度教形象之间的关系上。因为尽管这些图像向琼斯致敬,特别是通过其对印度教正义和保护之神毗湿奴的图像描绘,但它被一个印度女性的形象所主导,这似乎是纪念碑对殖民人类主题的唯一视觉参考。她存在于人与雕塑、人与神之间,抗拒意义和知识,困扰着纪念碑的语义清晰度和纪念目的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
79
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