Fictional Narrative and the Other’s Perspective

IF 0.2 4区 哲学 0 PHILOSOPHY
W. Huemer
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引用次数: 2

Abstract

Anti-cognitivism is best understood as a challenge to explain how works of fictional narrative can add to our worldly knowledge. One way to respond to this challenge is to argue that works of fictional narrative add to our knowledge by inviting us to explore, in the imagination, the perspectives or points of view of others. In the present paper, I distinguish two readings of this thesis that reflect two very different conceptions of “perspective”: a first understanding focuses on what the world looks like from a subjective point of view. Within this framework, we can distinguish approaches that focus on the subjective character of experience from others that explore the nature of subjectivity. I will argue that both strands can be successful only if they acknowledge the de se character of imagining. The second conception understands perspective as a method of representing. To illustrate it, I will look back to the invention of linear perspective in Renaissance painting. I will argue that the definition of perspective as a rule-guided method or technique can shed new light on the thesis that works of narrative fiction are particularly suited to display other perspectives
小说叙事与他者视角
反认知主义最好被理解为对解释虚构叙事作品如何增加我们的世俗知识的挑战。应对这一挑战的一种方法是认为,虚构叙事作品通过邀请我们在想象中探索他人的视角或观点来增加我们的知识。在本文中,我区分了这篇论文的两种解读,它们反映了“视角”的两个截然不同的概念:第一种理解侧重于从主观角度看世界是什么样子。在这个框架内,我们可以将关注经验的主观特征的方法与探索主观本质的方法区分开来。我认为,只有承认想象的本质特征,这两条线才能成功。第二个概念将透视理解为一种表现方法。为了说明这一点,我将回顾文艺复兴时期绘画中线性透视的发明。我认为,将视角定义为一种规则引导的方法或技巧,可以为叙事小说作品特别适合展示其他视角的论点提供新的线索
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
15
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