Discerning the So-called Abomination in Lev 18:22 and 20:13 in Relation to Holiness, Honour and Shame

Q2 Arts and Humanities
H. Bosman
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引用次数: 0

Abstract

Abomination does not appear in the earliest legal collection (Covenant Code) but in Deuteronomy and Deuteronomistic literature, it refers to what is incompatible with YHWH both cultically and ethically in order to maintain the uniqueness of the holy YHWH in the cult and of Israel amongst its neighbours. Abomination is also not used in priestly literature but only in the youngest of the legal collections (Holiness Code). The prohibition of male-male sexual intercourse in Lev 18:22 and 20:13 should be read contextually by relating it to its specific literary and theological-ethical context and not just accepting it as an unconditional legal instruction in general. It is rather a parenetic call to guard against incest as a shaming act that damages the honour of a family. It also entails the rhetorical appeal to the holiness and honour of YHWH as motivation for regulating sexual relations in the family in terms of procreation- procreation not as a timeless creational order but a contextually informed concept that strikes a balance between holiness and honour as well as defilement and shame, informed by the introductory focus on atonement in Lev 16, the reading of Lev 18 during Yom Kippur and the centrality of love for the neighbour and stranger in Lev 19.
辨别利未记18:22和20:13中所谓的可憎之物与圣洁、荣耀和羞耻的关系
可憎之事并没有出现在最早的法律合集(契约法典)中,但在申命记和申命记文献中,它指的是与耶和华在文化上和道德上都不相容的东西,目的是为了保持神圣的耶和华在邪教中的独特性,以及以色列在邻国中的独特性。憎恶也不在祭司文学中使用,而只在最年轻的法律集合(神圣法典)中使用。利未记18章22节和20章13节中禁止男性与男性性交的内容应该与具体的文学和神学伦理背景联系起来,而不是笼统地把它当作无条件的法律指导来接受。它更像是一种家长的呼吁,告诫人们不要乱伦,因为乱伦是一种有损家庭荣誉的可耻行为。也需要修辞呼吁耶和华的圣洁和荣誉的动机调节性关系在家庭的生育,生育不是永恒的创造秩序但前后文通知概念,罢工之间的平衡的圣洁和荣誉以及污秽和羞愧,通知的介绍性关注赎罪列弗16日阅读列弗18在赎罪日和爱的中心为邻居和陌生人列弗19。
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来源期刊
Old Testament essays
Old Testament essays Arts and Humanities-Religious Studies
CiteScore
0.40
自引率
0.00%
发文量
9
审稿时长
12 weeks
期刊介绍: Old Testament Essays functions as a vehicle which publishes Old Testament research from various points of view. Its primary aim is to regulate and propagate the study of the Old Testament in Africa. Various fields related to the study of the Old Testament are covered: philological / linguistic studies, historical critical studies, archaeological studies, socio-historical studies, literary studies and rhetorical studies.
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