Claiming Democratic Bodies, Ethics, and Equality

IF 0.8 Q2 AREA STUDIES
Kamilia Al-Eriani
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引用次数: 0

Abstract

Abstract:This article demonstrates how protests as modes of political action are not only about claiming public spaces and democratic rights. Essentially, they articulate a mode of claiming corporeal democratic bodies cultivated and inhabited by revolutionaries in their attempts to unsettle the established political order. To elucidate this argument, this article reflects on the Life March, a 267-kilometer march from Ta'izz to San'a on foot over five days, staged by Yemeni protesters in 2011. It pays attention to the ways in which the bodily actions of the marchers incited a social imagination of the democratic communitarian order. The marchers' injured feet mobilized desires to reciprocate through collective ethical practices of waiting, greeting, giving, and protecting enacted by communities en route to San'a. The article suggests that through these enactments, communities sought to ethically elevate themselves as political equals to the marchers, allowing a novel form of democratic ethos to emerge. The article contends that an equality among differences rather than sameness was fashioned as the political of a different order came into being.
要求民主机构、道德与平等
摘要:本文论证了抗议作为一种政治行动方式如何不仅仅是要求公共空间和民主权利。从本质上讲,他们阐明了一种声称由革命者在试图扰乱既定政治秩序时培育和居住的物质民主机构的模式。为了阐明这一观点,本文回顾了2011年也门抗议者从塔伊兹到萨那历时五天、全长267公里的“生命大游行”。它关注的是游行者的身体行为如何激发社会对民主共产主义秩序的想象。游行者受伤的双脚激起了他们的愿望,他们希望在前往萨那的途中,通过社区制定的等待、问候、给予和保护等集体道德实践来回报。文章认为,通过这些立法,社区寻求在道德上提升自己,使自己在政治上与游行者平等,从而形成一种新型的民主精神。本文认为,随着不同秩序政治的形成,形成了一种差异而非相同的平等。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.90
自引率
0.00%
发文量
54
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