{"title":"Mountains Shall Drip Sweet Wine from the Temple: Joel’s Interpretation of the Epilogue of Amos","authors":"J. Dunne","doi":"10.1177/03090892231170641","DOIUrl":null,"url":null,"abstract":"This essay argues that the parallels between the endings of Joel and Amos suggest that Joel has interpreted Amos, including the esoteric reference to “David’s Tent.” Both prophetic endings anticipate an era of fecundity with mountains dripping with sweet wine (עסיס), which is a rare term in the Hebrew Bible, occurring only five times. Both address the fate of Edom, and both point to the recipients of the respective oracles being secure in their land forever. In Joel, it is God’s presence within the temple that creates these realities, whereas in Amos 9.11, it is “David’s Tent.” This suggests that Joel has likely interpreted David’s Tent with references to “Zion,” “my holy hill,” “Jerusalem,” and “the house of the lord” (Joel 4.17–18 mt). These parallels are also worth considering, regardless of which order of the Book of the Twelve one adopts.","PeriodicalId":51830,"journal":{"name":"Journal for the Study of the Old Testament","volume":"47 1","pages":"473 - 489"},"PeriodicalIF":0.3000,"publicationDate":"2023-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal for the Study of the Old Testament","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/03090892231170641","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
This essay argues that the parallels between the endings of Joel and Amos suggest that Joel has interpreted Amos, including the esoteric reference to “David’s Tent.” Both prophetic endings anticipate an era of fecundity with mountains dripping with sweet wine (עסיס), which is a rare term in the Hebrew Bible, occurring only five times. Both address the fate of Edom, and both point to the recipients of the respective oracles being secure in their land forever. In Joel, it is God’s presence within the temple that creates these realities, whereas in Amos 9.11, it is “David’s Tent.” This suggests that Joel has likely interpreted David’s Tent with references to “Zion,” “my holy hill,” “Jerusalem,” and “the house of the lord” (Joel 4.17–18 mt). These parallels are also worth considering, regardless of which order of the Book of the Twelve one adopts.
期刊介绍:
Since its establishment in 1976, the Journal for the Study of the Old Testament has become widely regarded as offering the best in current, peer-reviewed scholarship on the Old Testament across a range of critical methodologies. Many original and creative approaches to the interpretation of the Old Testament literature and cognate fields of inquiry are pioneered in this journal, which showcases the work of both new and established scholars.