The Islamic State’s destruction of Yezidi heritage: Responses, resilience and reconstruction after genocide

IF 1.6 2区 历史学 Q1 ANTHROPOLOGY
B. Isakhan, Sofya Shahab
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引用次数: 27

Abstract

After conquering large swathes of northern Iraq, the Islamic State undertook an aggressive genocidal campaign against the Yezidi people in which they not only executed and enslaved thousands of innocent civilians, but also damaged or destroyed several key Yezidi temples and shrines. Drawing on a small sample of in-depth semi-structured interviews with Yezidi men and women from two regions conquered by the Islamic State, this article documents the effect this wave of persecution has had on these Yezidi individuals. It finds that the attacks by the Islamic State on Yezidis and their heritage sites have caused considerable suffering among the community, in part because of their inability to practise their intangible religious rituals and customs. However, the Yezidi people have also demonstrated remarkable resistance and resilience to the Islamic State genocide in terms of returning to their ancient homelands, reconstructing their heritage sites and the re-emergence of their intangible religious heritage practices. The article concludes by noting that the new insights gleaned from these interviews are a step towards better understanding the relationship between tangible and intangible heritage in the wake of conflict, genocide and mass heritage destruction.
伊斯兰国对雅兹迪遗产的破坏:种族灭绝后的反应、复原力和重建
在占领伊拉克北部大片地区后,伊斯兰国对雅兹迪人发动了一场激进的种族灭绝运动,不仅处决和奴役了数千名无辜平民,还破坏或摧毁了几座重要的雅兹迪寺庙和神社。本文通过对来自两个被伊斯兰国占领地区的雅兹迪男女进行的半结构化深度访谈,记录了这波迫害对这些雅兹迪人的影响。报告认为,伊斯兰国对雅兹迪人及其遗产的袭击给该社区造成了相当大的痛苦,部分原因是他们无法实践其无形的宗教仪式和习俗。然而,雅兹迪人在返回其古老家园、重建其遗产遗址和重新出现其非物质宗教遗产实践方面,也表现出了对伊斯兰国种族灭绝的非凡抵抗力和复原力。文章最后指出,从这些访谈中收集到的新见解是在冲突、种族灭绝和大规模遗产破坏之后更好地理解物质和非物质遗产之间关系的一步。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
3.10
自引率
8.30%
发文量
9
期刊介绍: The Journal of Social Archaeology is a fully peer reviewed international journal that promotes interdisciplinary research focused on social approaches in archaeology, opening up new debates and areas of exploration. It engages with and contributes to theoretical developments from other related disciplines such as feminism, queer theory, postcolonialism, social geography, literary theory, politics, anthropology, cognitive studies and behavioural science. It is explicitly global in outlook with temporal parameters from prehistory to recent periods. As well as promoting innovative social interpretations of the past, it also encourages an exploration of contemporary politics and heritage issues.
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