The Algorithmic Unconscious

IF 4 Q1 Arts and Humanities
L. Possati
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引用次数: 3

Abstract

The central hypothesis of this paper is that the concepts and methods of psychoanalysis can be applied to the study of AI and human/AI interaction. The paper connects three research fields: machine behavior approach, psychoanalysis and anthropology of science. In the “Machine behavior: research perspectives” section, I argue that the behavior of AI systems cannot be studied only in a logical-mathematical or engineering perspective. We need to study AI systems not merely as engineering artifacts, but as a class of social actors with particular behavioral patterns and ecology. Hence, AI behavior cannot be fully understood without human and social sciences. In the “Why an unconscious for AI? What this paper is about” section, I give some clarifications about the aims of the paper. In the “Unconscious and technology. Lacan and Latour” section, I introduce the central thesis. I propose a re-interpretation of Lacan’s psychoanalysis through Latour’s anthropology of sciences. The aim of this re-interpretation is to show that the concept of unconscious is not so far from technique and technology. In the “The difficulty of being an AI” section, I argue that AI is a new stage in the human identification process, namely, a new development of the unconscious identification. After the imaginary and symbolic registers, AI is the third register of identification. Therefore, AI extends the movement that is at work in the Lacanian interpretation of the mirror stage and Oedipus complex and which Latour’s reading helps us to clarify. From this point of view, I describe an AI system as a set of three contrasting forces: the human desire for identification, logic and machinery. In the “Miscomputation and information” section, I show how this interpretative model improves our understanding of AI.
算法无意识
本文的中心假设是,精神分析的概念和方法可以应用于人工智能和人与人工智能交互的研究。本文将机器行为方法、精神分析和科学人类学三个研究领域联系起来。在“机器行为:研究视角”部分,我认为人工智能系统的行为不能仅仅从逻辑数学或工程的角度来研究。我们不仅需要将人工智能系统作为工程工件来研究,还需要将其作为一类具有特定行为模式和生态学的社会参与者来研究。因此,如果没有人类科学和社会科学,就无法完全理解人工智能行为。在“为什么人工智能是无意识的?这篇论文是关于什么的”部分,我对论文的目的进行了一些澄清。在“无意识与技术。拉康与拉图尔”部分,我介绍了中心论文。我建议通过拉图尔的科学人类学来重新解读拉康的精神分析。这种重新解释的目的是表明无意识的概念与技术和技术并不遥远。在“成为人工智能的困难”部分,我认为人工智能是人类识别过程中的一个新阶段,即无意识识别的新发展。在虚寄存器和符号寄存器之后,AI是识别的第三个寄存器。因此,人工智能扩展了拉康对镜像阶段和俄狄浦斯情结的解释中的运动,拉图尔的阅读帮助我们澄清了这一点。从这个角度来看,我将人工智能系统描述为三种截然不同的力量:人类对身份、逻辑和机器的渴望。在“错误计算和信息”部分,我展示了这种解释模型如何提高我们对人工智能的理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Palgrave Communications
Palgrave Communications Arts and Humanities-Arts and Humanities (all)
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审稿时长
19 weeks
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