Transformasi Negasi Dimensi Kehambaan Pengamal Sholawat Wahidiyah dan Implementasinya pada Lembaga Pendidikan Formal

Zumrotul Mukaffa
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Abstract

This article examines the disappearance of the dimension of servitude among the members Sholawat Wahidiyah. The results of this study indicate that the variety of human normative responsibilities as a manifestation of the dimension of servitude to God (takālif) is valid for negation without reducing the degree of obedience. The validity of the negation occurs when the members are on their spiritual journey in the phase of fānī al-majdhūb. The provisions of the validity of the negation depend on the time of the phase of the journey. Practitioners who have arrived at this degree are totally free from all their responsibilities theo-centrically, as servants who are bound by devotion to their Lord. The validity of the negation refers to the mystical perspective and experience of prominent sufis, such as Ibn ‘Arabī and ‘Abd al-Wahāb al-Sha‘rānī. As an inseparable part of mujāhadah, the doctrine of fānī al-majdhūb is also transformed into a formal education environment managed by the practicioners Sholawat Wahidiyah. Thus, this doctrine is not only projected for members who have been mature in terms of age and spiritual journey, but also for students at the elementary and secondary levels of education.
肖拉瓦特·瓦希迪亚奴隶制维度国家的转型及其在正规教育谷的实施
本文探讨了Sholawat Wahidiyah成员中奴役维度的消失。本研究的结果表明,人类规范责任的多样性作为对上帝的奴役维度的表现(takālif)对于否定是有效的,而不会降低服从的程度。否定的有效性发生在成员在fānī al-majdhūb阶段的灵性旅程中。否定的有效性的规定取决于旅行阶段的时间。达到这个程度的修炼者完全摆脱了以神为中心的所有责任,就像仆人一样,被对主的忠诚所束缚。否定的有效性指的是著名苏菲派的神秘主义观点和经验,如伊本·阿拉伯和阿卜德al-Wahāb al-Sha 'rānī。作为mujāhadah不可分割的一部分,fānī al-majdhūb的教义也被转化为由实践者Sholawat Wahidiyah管理的正式教育环境。因此,这个教义不仅适用于年龄和属灵历程成熟的成员,也适用于初等和中等教育水平的学生。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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