Ist die Heideggersche Philosophie des Seyns Mystik

Q4 Arts and Humanities
Łukasz Kołoczek
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引用次数: 0

Abstract

Is Heidegger’s philosophy of Being (Seyn) a mystique?: In this article I examine whether late Heidegger’s philosophy (Gesamtausgabe volumes 65–74) can be called a mysticism. For serious reasons the answer should be negative. Heidegger’s early statements relating to the mystique are very unflattering. I try to grasp what the Heidegger’s exact attitude to the mystique is. Reflections on the mystique do not appear in late Heidegger’s philosophy (with one exception). Heidegger treats the term “mysticism” as an objection to thinking, which consists in masking a lack of understanding of thinking. According to the immanent criteria, the philosophy of Being cannot be called the mystique. But it is possible to transpose the concept of the mystique, which means to carry the word from the first in another beginning. The second part of my work is an attempt at such a transposition. As a result I obtain the word “mysticism” conceived from the side of Being, that is as a source for mysticism conceived in the traditional way. So I can say that the philosophy of Being is a mystique in this particular sense of this word.
论海德格尔的神秘主义哲学
海德格尔的存在哲学是神秘的吗在这篇文章中,我考察了晚期海德格尔的哲学(Gesamtausgabe卷65-74)是否可以被称为神秘主义。出于严重的原因,答案应该是否定的。海德格尔早期关于神秘性的论述是非常不讨人喜欢的。我试图把握海德格尔对神秘性的确切态度,对神秘性问题的思考并没有出现在后期的海德格尔哲学中(只有一个例外)。海德格尔将“神秘主义”一词视为对思维的反对,它掩盖了对思维缺乏理解。从内在标准来看,存在哲学不能称之为神秘性。但也有可能将神秘感的概念转换过来,这意味着将这个词从第一个开始带到另一个开始。我工作的第二部分是尝试这样一种换位思考。因此,我获得了从存在的角度构思的“神秘主义”一词,这是以传统方式构思的神秘主义的来源。所以我可以说,在这个词的特殊意义上,存在的哲学是一种神秘感。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Argument  Biannual Philosophical Journal
Argument Biannual Philosophical Journal Arts and Humanities-Religious Studies
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